How to purify the body, clothes, and other things
How impurity is removed from the body, clothes, skins, the ground, metal and glass, utensils, oil and honey, and other items.
Different things get purified in different ways. The most common rule is simple: wash it three times.
| Item | How to purify it |
|---|---|
| Your skin, where you can't see the impurity | Wash it three times, or wipe with something clean if that's needed instead |
| Your skin, where you can see the impurity | Wash until it is actually gone; the number of times doesn't matter |
| Clothes, with impurity you can't see | Wash three times, squeezing hard each time so no more water comes out when you squeeze again |
| Clothes, with impurity you can see | Wash with clean water until it is gone, even if a stain or smell that's hard to remove stays behind |
| Shoes, socks, or leather | Rub or scrub off dried dirt; for a wet, unseen impurity, sprinkle dust or ashes on it, rub, then wipe |
| Metal, jewellery or glass that isn't engraved | Rubbing, wiping, or washing three times purifies it |
| Pots and dishes that don't soak up liquid | Rubbing or wiping is enough |
| Pots and dishes made of clay or wood that do soak up liquid | Wash three times and let them dry out fully each time |
| A dish a dog has licked | Wash it three times, drying it each time; washing it seven times, with one of those washes using earth or soil, is even better |
| Dry earth or ground | It becomes pure once it dries out and the impurity is no longer there, or once rain washes it away |
| Situation | How to purify it |
|---|---|
| An unseen (invisible) impurity on a body part | Wash it three times, or wipe it with something clean where that is needed |
| A visible impurity on a body part | The number of times does not matter; wash until it is actually removed |
| Dried dirt on the body | Scraping it off is enough, as long as no other impurity (such as urine or semen) is present where it is scraped; otherwise it must be washed, not just scraped |
| Impure oil on the body | Washing three times purifies it, even if some greasiness remains, except for the fat of a dead animal, where the greasiness itself must be removed |
| A wound where washing would cause harm | Wiping it three times with a clean, damp cloth is sufficient |
| An impure dye or colour stained into the body or hair | Washing until the water runs clear is enough, even if the colour does not fully disappear |
| An impure substance that has gotten under the skin | Washing purifies it; there is no need to remove the skin |
| Unseen impurity on a woman's breast, where a child has sucked from it | It is purified after the child sucks three times; for visible impurity, the number of times does not matter, only that it is removed |
| Situation | How to purify it |
|---|---|
| Dried dirt on clothes | Shaking or brushing it off is enough, even if a slight mark remains; the clothes stay pure even if they get wet again afterwards |
| Semen on clothes, still wet | Brushing is not enough; it must be washed |
| Any other visible impurity on clothes (besides semen) | Wash with clean water; there is no fixed number of washes, only that the impurity and its effect are removed. If a stubborn stain remains despite washing (for instance, one that soap or hot water cannot fully lift), there is no need to keep trying; it is enough that the water runs clear |
| An invisible impurity on clothes | Wash three times, wringing thoroughly each time: meaning with enough force that squeezing the cloth again afterwards produces no more water |
| A large tarpaulin or coarse cloth that is hard to wring, or very fine or old cloth that might tear if wrung hard | Wash three times and let it dry thoroughly each time (until no more water drips from it) instead of wringing |
| A garment where the impurity has not fully soaked in and it is hard to wring | Washing three times is enough: no need to dry it thoroughly as well |
| An impure tarpaulin or coarse cloth left for a long time in running water | It becomes pure once it is reasonable to assume the impurity has washed away |
| Impure oil or fat on cloth | Washing three times purifies it, even if some greasiness remains, except for the fat of a dead animal, where the greasiness must be fully removed |
After the first and second wringing it is better to clean the hands as well; after the third, both cloth and hands are purified together, provided the wringing was done with full force each time; otherwise both remain impure. The same logic applies if the cloth is then hung up and a drop of water falls from it: the drop is pure too, provided the third wringing was done with full force.
| Situation | How to purify it |
|---|---|
| An animal slaughtered properly, with Bismillah and Allahu Akbar said over it | Its skin is purified by the slaughter itself |
| An animal that dies without being slaughtered (carrion) | Its skin is purified through tanning, whether the tanning is done by a Muslim or a non-Muslim |
| A skin tanned with an impure substance (such as the fat of a dead animal), where wringing is not possible | Wash it three times, wringing thoroughly each time |
| The same, where wringing is possible | Wash it three times, letting it dry after each wash until water stops dripping |
| Visible impurity (feces or urine, wet or dry) on shoes or socks | Rubbing or scrubbing purifies them |
| An invisible, wet impurity (such as alcohol or urine) on shoes or socks | Sprinkle dust or ashes on it, rub, then wipe it off; if it has dried, simply wash it |
| Visible impurity dried onto fur | Rubbing it purifies it |
| Method | How it works |
|---|---|
| Drying | The ground is purified once it dries and the effects of the impurity (colour or smell) no longer remain |
| Rain | Rain falling on the ground and removing the effect of the impurity purifies it |
| Pouring water | Pouring water over it three times, until the effects of the impurity are no longer visible, purifies it |
| Pouring, rubbing and wiping | Pouring water three times, rubbing it in by hand, and wiping with a clean cloth after each pour also purifies it |
| Turning the soil over | Turning the upper layer of soil to the bottom and the lower layer to the top purifies it |
| Covering | Covering the impurity with soil or another material, so that it is no longer visible, purifies it |
Once the earth has dried and been purified, pouring water on it again does not make it impure once more. Objects not directly fixed into the ground (trees, grass, walls, thresholds, columns) or objects merely resting on the ground as a surface, such as bricks or stones, are purified by drying just as the ground is; but a felled tree, cut grass, or bricks and stones not resting on the ground cannot be purified without washing. Rough stones and similar earth-like items are purified by drying, the same as the ground itself. Pottery made from impure clay is purified by firing.
| Item | How to purify it |
|---|---|
| Plain iron, brass, silver or gold items (swords, knives, jewelry), glass such as mirrors, or oiled utensils: anything that does not absorb water | Rubbing, wiping, or washing three times purifies it |
| Decorative, engraved or ornately designed jewelry or utensils | These must be washed; rubbing or wiping alone is not enough |
| Item | How to purify it |
|---|---|
| New earthenware or wooden utensils that absorb water | Wash three times and let them dry fully each time |
| Oiled utensils, porcelain, or old earthenware | Rubbing or wiping is sufficient |
| Earthen or stone utensils | Firing them also purifies them |
| A utensil a dog has licked or put its mouth to | Wash it three times, drying it each time; washing it seven times is better, with one of those seven washes done using earth or soil |
| Situation | How to purify it |
|---|---|
| A mouse falls and dies in a jar of solidified ghee | Remove and discard the ghee immediately surrounding the mouse; the rest of the ghee stays pure |
| Impurity falls into liquid ghee or oil | Add one-fifth water and heat until the water evaporates, leaving only the ghee or oil; or add water, mix well, then remove the ghee or oil and discard the water. Repeating this three times purifies it |
| Honey becomes impure | Add one-fifth water, heat until it evaporates, then add water again and boil. Repeating this three times purifies it |
| Situation | How to purify it |
|---|---|
| The head or feet of a goat become blood-stained after slaughter | Purified by burning |
| Part of the grain on a threshing floor becomes impure (such as from animal urine or dung), and the exact portion is unknown | Take a small amount, wash it, and mix it back with the rest; if only a small, identifiable part is impure, wash that part three times and dry it |
| A small part of cotton becomes impure | If it is likely to fly away when rubbed, rubbing alone purifies it; otherwise it will not be pure without washing. If it is not known which part is impure, rubbing can purify it too |
| Situation | Method |
|---|---|
| An unseen (invisible) najāsah on a body part | Washed three times, or wiped with something clean where that suffices |
| A visible najāsah on a body part | The number of washes is immaterial; washing continues until it is actually removed |
| Dried dirt on the body | Scraping suffices, provided no other najāsah (urine, semen) is present at the site scraped; otherwise washing, not mere scraping, is required |
| Impure oil on the body | Three washes purify it even where some greasiness persists, except for the fat of a dead animal, where the greasiness itself must be eliminated |
| A wound where washing would cause harm | Wiping three times with a clean, damp cloth suffices |
| An impure dye or colourant on the body or hair | Washing until the water runs clear suffices, even where the colour itself does not fully disappear |
| An impure substance beneath the skin | Washing purifies it without any need to remove the skin |
| Unseen najāsah on a woman's breast, from which a child has suckled | Purified once the child suckles three times; for visible najāsah, the count is immaterial, only removal |
| Situation | Method |
|---|---|
| Dried dirt on clothes | Shaking or brushing suffices, even if a faint mark remains; the garment stays pure even once wetted again |
| Semen on clothes, still moist | Brushing does not suffice; washing is required |
| Any other visible najāsah on clothes | Washed with clean water; no fixed number of washes is specified, only that the najāsah and its effect are removed. Where a residual stain resists removal (as by soap or hot water), there is no obligation to persist further; it suffices that the water runs clear |
| Invisible najāsah on clothes | Washed three times, wrung thoroughly (ʿaṣr) each time: 'thorough' meaning with enough force that a further squeeze yields no more water |
| A large tarpaulin or coarse cloth difficult to wring, or fine or aged cloth liable to tear under wringing | Washed three times and dried thoroughly each time (until no further dripping) in place of wringing |
| A garment where the najāsah has not fully penetrated and wringing is difficult | Three washes suffice, without the further requirement of thorough drying |
| An impure tarpaulin or coarse cloth left for an extended period in running water | Purified once it may reasonably be presumed the najāsah has been carried away |
| Impure oil or fat on cloth | Three washes purify it even where some greasiness remains, except the fat of a dead animal, where the greasiness must be eliminated entirely |
It is preferable to clean the hands after the first and second wringing; after the third, cloth and hands are purified together, provided each wringing was performed with full force; otherwise both remain impure. Where the cloth is then hung and a drop falls from it, that drop is likewise pure, contingent on the third wringing having been performed with full force.
| Situation | Method |
|---|---|
| An animal slaughtered by dhabḥ shar'ī, with Bismillah and Allāhu Akbar pronounced over it | Its hide is purified by the slaughter itself |
| An animal dying without proper slaughter (carrion) | Its hide is purified by tanning, whether performed by a Muslim or a non-Muslim |
| A hide tanned with an impure substance (such as the fat of a dead animal), or otherwise contaminated, where wringing is impossible | Washed three times, wrung thoroughly each time |
| The same, where wringing is possible | Washed three times, left to dry after each wash until dripping ceases |
| Visible najāsah (feces or urine, wet or dry) on shoes or socks | Rubbing or scrubbing purifies them |
| An invisible, moist najāsah (alcohol, urine) on shoes or socks | Dust or ashes are sprinkled on it, rubbed in, and wiped away; where dried, simple washing suffices |
| Visible najāsah dried onto fur | Purified by rubbing |
| Method | Mechanism |
|---|---|
| Yabis (drying) | The ground is purified once dry and the traces (colour, smell) of the najāsah no longer remain |
| Rainfall | Rain removing the trace of the najāsah purifies the ground |
| Pouring water | Pouring water three times, until the traces are no longer visible, purifies it |
| Pouring, rubbing and wiping | Pouring water three times, rubbing by hand, and wiping with a clean cloth after each pour |
| Qalb (inversion) | Turning the upper soil to the bottom and the lower to the top purifies it |
| Covering | Covering the najāsah with soil or other material so it is no longer visible |
Ground once dried and purified is not rendered impure again merely by later being wetted with water. Items not fixed directly into the earth (trees, grass, walls, thresholds, columns) or items merely resting on it as a surface, such as bricks or stones, are purified by drying exactly as the ground is; but a felled tree, cut grass, or bricks and stones not resting on the ground cannot be purified without washing. Rough stones and similarly earth-like matter are purified by drying, as the ground itself is. Pottery fired from impure clay is purified by that firing.
| Item | Method |
|---|---|
| Plain iron, brass, silver or gold items (swords, knives, jewelry), glass such as mirrors, or oiled utensils: anything non-absorbent | Purified by rubbing, wiping, or washing three times |
| Decorative, engraved, or ornately worked jewelry or utensils | Must be washed; rubbing or wiping alone does not suffice |
| Item | Method |
|---|---|
| New, absorbent earthenware or wooden utensils | Washed three times, dried fully each time |
| Oiled utensils, porcelain, or aged earthenware | Rubbing or wiping suffices |
| Earthen or stone utensils | Purified also by firing |
| A utensil to which a dog has put its mouth or which it has licked | Washed three times, dried each time; seven washes are preferable, one of the seven performed with earth or soil |
| Situation | Method |
|---|---|
| A mouse falls and dies within a jar of solidified ghee | The ghee immediately surrounding the mouse is removed and discarded; the remainder stays pure |
| Najāsah falls into liquid ghee or oil | A fifth part of water is added and heated until it evaporates, leaving the ghee or oil; alternatively, water is added, mixed thoroughly, and then the ghee or oil is drawn off and the water discarded. Repeating this three times purifies it |
| Honey becomes impure | A fifth part of water is added, heated until it evaporates, and water is again added and brought to a boil; repeated three times, this purifies it |
| Situation | Method |
|---|---|
| A goat's head or feet stained with blood after slaughter | Purified by burning |
| Part of the grain on a threshing floor becomes impure (from animal urine or dung), the affected portion unidentified | A small sample is taken, washed, and mixed back with the remainder; where a specific small part is known to be impure, that part alone is washed three times and dried |
| A small portion of cotton becomes impure | Where it is likely to be dispersed by rubbing, rubbing alone purifies it; otherwise washing is required. Where the impure portion is unidentified, rubbing can purify it as well |
Related
- Legal and physical impurity, and the ways things are purified The difference between legal impurity (hadath) and physical impurity (najasah), and the twelve recognised ways of purifying something.
- Severe and light impurity, what is excused, and what is not impure at all What counts as severe or light impurity, how much of each is excused on the body or clothes, and things that are not impure at all.
- What makes a well impure, and how to purify it What does and does not make well water impure, how many buckets purify it, bucket size, and how long the impurity is assumed to last.
- How to make ghusl, step by step The full sunnah method of ghusl in order, from washing the hands to the final pouring, with the notes that make it valid.