Visiting Madinah, and the etiquette of the Prophet's ﷺ grave

The virtue of visiting Madinah, entering the Prophet's ﷺ mosque, and the words of greeting at his grave and those of Abu Bakr and Umar beside it.

After Hajj, it is a beautiful act of worship to travel to Madinah and visit the grave of the Prophet Muhammad ﷺ.

Recommended (Mustaḥabb)good to do

Travelling to Madinah after Hajj to visit the Prophet ﷺ is a highly recommended and greatly rewarded act; the reports say he ﷺ intercedes for the one who visits him, and that whoever does Hajj without visiting him has treated him unkindly.

Arriving in Madinah

If you can, wash yourself (ghusl) before or after entering the city, and wear good clothes.
Enter the city with humility and respect, saying the entering-Madinah dua.
Enter the Prophet's ﷺ mosque, pray two rakats of greeting, and then go to stand respectfully before his grave.
Say the greeting of peace upon the Prophet ﷺ, exactly as you would greet someone alive, since he ﷺ hears the greeting.

Recommended (Mustaḥabb)good to do

Enter Madinah clean, well dressed and humble; pray two rakats of greeting in the Prophet's ﷺ mosque; then stand respectfully before his grave and give him the greeting of peace, knowing that he ﷺ hears it.

Said on entering Madinah

بِسمِ اللهِ مَا شَاءَ اللهُ وَلَا قُوَّةَ إِلَّا بِاللَّهِ رَبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَ أَخْرِجْنِي مُخْرَجَ صِدْقٍ اَللّٰهُمَّ افْتَحْ لِى أَبْوَابَ رَحْمَتِكَ وَ ارْزُقْنِي مِنْ زِيَارَةِ رَسُولِكَ صَلَّى اللَّهُ عَلَيْهِ وَ سَلَّمَ مَا رَزَقْتَ أَوْلِيَائَكَ وَ أَهْلَ طَاعَتِكَ وَ اخْلِصۡنِي مِنَ النَّارِ وَ اغْفِرۡ لِي وَارْحَمْنِي يَا خَيْرَ مَسْئُول

Bismillāhi mā shā'a'llāhu wa lā quwwata illā billāh. Rabbi adkhilnī mudkhala ṣidqin wa akhrijnī mukhraja ṣidq. Allāhumma'ftaḥ lī abwāba raḥmatika wa'rzuqnī min ziyārati rasūlika ṣalla'llāhu ʿalayhi wa sallam mā razaqta awliyā'aka wa ahla ṭāʿatika, wa akhliṣnī mina'n-nāri wa'ghfir lī wa'rḥamnī yā khayra mas'ūl.

In the name of Allah, what Allah has willed has occurred, and strength lies only with Allah. O Lord! Enter me with an entrance of truth and bring me out with an exit of truth. O Allah! Open for me the doors of Your mercy, and grant me the visitation of Your Messenger ﷺ as You have granted to Your close ones and those who obey You. Protect me from the Fire, and forgive me and have mercy on me, O best of those who are asked.

Said in greeting at the Prophet's ﷺ grave

اَلسَّلَامُ عَلَيْكَ يَا نَبِيَّ اللَّهِ وَ رَحْمَةُ اللهِ وَبَرَكَاتُهٗ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ

As-salāmu ʿalayka yā nabiyya'llāhi wa raḥmatu'llāhi wa barakātuh. Ashhadu annaka rasūlu'llāh.

Peace be upon you, O Prophet of Allah, and the mercy and blessings of Allah. I bear witness that you are the Messenger of Allah.

Visiting the Prophet ﷺ is described as the most virtuous of acts, close to obligatory, and by some scholars' account obligatory outright. Several hadith are given in support of this virtue.

Recommended (Mustaḥabb)good to do

Visiting the Prophet ﷺ in Madinah after Hajj is strongly recommended, described as among the most virtuous of acts and close to obligatory. The narrations promise his intercession to the one who visits him, count visiting his grave after his death like visiting him in his life, and warn that Hajj without the visit is a slight to him.

Entering Madinah and the mosque

Perform ghusl before or after entering, wear good clothing, apply fragrance, and enter with the utmost humility and respect, reciting the entering-Madinah dua.
Enter the mosque through Bab al-Jibril, or Bab al-Salam if that is not convenient, the former being preferable, reciting the entry dua.
Stand between the pulpit and the grave, aligning the pulpit's pillar with the right shoulder, facing the mihrab, and pray two rakats of Tahiyyat al-Masjid, reciting Surah al-Kafirun and Surah al-Ikhlas, this being the Rawdah, of which the hadith says: 'Between my house and my pulpit is a garden among the gardens of Paradise.'
Where space in the Rawdah itself cannot be found, pray anywhere within its wider bounds, then prostrate in gratitude and make dua.
Proceed to stand respectfully before the grille at the Prophet's ﷺ blessed head, facing the qiblah with the right hand placed over the left as in prayer, aware that the greeting is heard.

Recommended (Mustaḥabb)good to do

The recommended etiquette is to enter Madinah after ghusl, in good clothing and fragrance, with humility; to pray two rakats of Tahiyyat al-Masjid in the Rawdah, the garden of Paradise between his house and his pulpit; and then to stand respectfully before the grille at the Prophet's ﷺ blessed head, facing the qiblah with the right hand over the left as in prayer, and give the greeting in the awareness that it is heard.

Recited on entering Madinah

Recited on entering the mosque

اَللّٰهُمَّ صَلِّ عَلٰى مُحَمَّدٍ وَ عَلٰٓى اٰلِ مُحَمَّدٍ اَللّٰهُمَّ اغْفِرْ لِيۡ ذُنُوبِيۡ وَ افْتَحۡ لِيۡ أَبْوَابَ رَحْمَتِكَ اَللّٰهُمَّ اجْعَلْنِيۡ الْيَوْمَ مِنْ أَوْجَهِ مَنْ تَوَجَّهَ إِلَيْكَ وَ أَقْرَبِ مَنْ تَقَرَّبَ إِلَيْكَ وَ أَنْجَحِ مَنْ دَعَاكَ وَ ابْتَغِىۡ مَرْضَاتِكَ

Allāhumma ṣalli ʿalā Muḥammadin wa ʿalā āli Muḥammad. Allāhumma'ghfir lī dhunūbī wa'ftaḥ lī abwāba raḥmatik. Allāhumma'jʿalnī'l-yawma min awjahi man tawajjaha ilayka wa aqrabi man taqarraba ilayka wa anjaḥi man daʿāka wa'btaghī marḍātak.

O Allah, send blessings upon Muhammad and upon the family of Muhammad. O Allah, forgive my sins and open for me the doors of Your mercy. O Allah, make me today better than those who have turned to You, and closer to You than those who have drawn near to You, and grant me greater success than those who have called upon You and sought Your pleasure.

The greeting at the Prophet's ﷺ grave

اَلسَّلَامُ عَلَيْكَ يَا نَبِيَّ اللَّهِ وَ رَحْمَةُ اللهِ وَبَرَكَاتُهٗ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ قَدْ بَلَّغْتَ الرِّسَالَةَ وَ أَدَّيْتَ الْأَمَانَةَ وَ نَصَحْتَ الْأُمَّةَ وَ جَاهَدَتَ فِي أَمْرِ اللهِ حَتّٰى قُبِضَ رُوحُكَ حَمِيدًا مَّحْمُودًا فَجَزَاكَ اللهُ عَن صَغِيرِنَا وَ كَبِيرِنَا خَيْرَ الْجَزَآءِ وَ صَلَّى عَلَيْكَ أَفْضَلَ الصَّلوةِ وَ أَزْكَاهَا وَ أَتْمَّ التَّحِيَّةِ وَ أَنَّمَاهَا اَللّٰهُمَّ اجْعَلۡ نَبِيَّنَا يَوْمَ الْقِيَامَةِ أَقْرَبَ النَّبِيِّينَ وَ اسْقِنَا مِنْ كَأْسِهٖ وَ ارْزُقْنَا مِنْ شَفَاعَتِهٖ وَ اجْعَلْنَا مِنْ رُفَقَائِهٖ يَوْمَ الْقِيَامَةِ اَللّٰهُمَّ لَا تَجْعَلۡ هَذَآ اٰخِرَ الْعَهْدِ بِقَبْرِ نَبِيِّنَا عَلَيْهِ السَّلَامُ وَ ارْزُقْنَا الْعَوْدَ إِلَيْهِ يَا ذَالْجَلَالِِ وَ الْإِكْرَامِ

As-salāmu ʿalayka yā nabiyya'llāhi wa raḥmatu'llāhi wa barakātuh. Ashhadu annaka rasūlu'llāh, qad ballaghta'r-risālata wa addayta'l-amānata wa naṣaḥta'l-ummata wa jāhadta fī amri'llāhi ḥattā qubiḍa rūḥuka ḥamīdan maḥmūdā. Fa-jazāka'llāhu ʿan ṣaghīrinā wa kabīrinā khayra'l-jazā', wa ṣallā ʿalayka afḍala'ṣ-ṣalāti wa azkāhā wa atamma't-taḥiyyati wa anmāhā. Allāhumma'jʿal nabiyyanā yawma'l-qiyāmati aqraba'n-nabiyyīn, wa'sqinā min ka'sihī, wa'rzuqnā min shafāʿatihī, wa'jʿalnā min rufaqā'ihī yawma'l-qiyāmah. Allāhumma lā tajʿal hādhā ākhira'l-ʿahdi bi-qabri nabiyyinā ʿalayhi's-salām, wa'rzuqna'l-ʿawda ilayhi, yā dha'l-jalāli wa'l-ikrām.

O Prophet of Allah! May peace, Allah's mercy, and His blessings be upon you. I testify that surely, you are the Messenger of Allah. You conveyed the message of truth, fulfilled the trust, gave sincere advice to the Ummah, and strived in the cause of Allah until your soul was taken in a praiseworthy and commended state. May Allah reward you with the best reward on behalf of our small and large ones, and send upon you the best and purest blessings, and the fullest and most perfect salutation. O Allah! Make our Prophet the closest of all Prophets on the Day of Judgement, let us drink from his cup, grant us his intercession, and make us among his companions on the Day of Judgement. O Allah! Do not make this the last visit to our Prophet's grave, and grant us the blessing of returning to it, O Possessor of glory and honour!

Said adding one's own name, seeking intercession

اَلسَّلَامُ عَلَيْكَ يَا رَسُولَ اللَّهِ مِنْ فُلَانِ بْنِ فُلَانِ يَسْتَشْفِعُ بِكَ إِلٰى رَبِّكَ فَاشْفَعۡ لَهٗ وَ لِجَمِيعِ الْمُسْلِمِينَ

As-salāmu ʿalayka yā rasūla'llāhi min fulānin ibni fulānin, yastashfiʿu bika ilā rabbika fa'shfaʿ lahū wa li-jamīʿi'l-muslimīn.

O Messenger of Allah! Peace be upon you from so-and-so, the son of so-and-so. He seeks your intercession with your Lord, so intercede for him and for all the Muslims.

Ziyārat al-Nabī ﷺ is described as among the most virtuous of acts of worship, close to wājib in the manual's own words, and outright wājib according to some. This rests on a cluster of narrations, some carrying named collectors, some given without one; each is reported here exactly as the source attributes it.

Note

Ibn ʿAdī narrates: 'Man ḥajja'l-bayta wa lam yazurnī faqad jafānī': 'Whoever performs Ḥajj and does not visit me has treated me unkindly.' Al-Dāraquṭnī narrates: 'Man zāranī wajabat lahū shafāʿatī': 'Whoever visits me, my intercession becomes obligatory for him.' An unattributed 'authentic narration' gives: 'Man ḥajja wa zāra qabrī baʿda mawtī kāna kaman zāranī fī ḥayātī': 'Whoever performs Ḥajj and visits my grave after my death is as one who visited me in my life.' Ibn al-Jawzī narrates: 'Ghubāru'l-Madīnati shifā'un mina'l-judhām': 'The dust of Madinah is a cure for leprosy' (a variant reading gives baraṣ, vitiligo); an unattributed narration adds 'ghubāruhā shifā'un min kulli dā'': 'its dust is a cure for every disease.' Ṣaḥīḥ Muslim records: 'Man ṣabara ʿala'l-Madīnati wa shiddatihā kuntu lahū shahīdan aw shafīʿan yawma'l-qiyāmah': 'Whoever endures Madinah's hardship, I will be a witness or intercessor for him on the Day of Judgment.' Anas (raḍiya'llāhu ʿanhu) narrates: 'Man ṣallā fī masjidī arbaʿīna ṣalātan lā tafūtuhū ṣalātun kutibat lahū barā'atun mina'n-nāri wa barā'atun mina'l-ʿadhābi wa barā'atun mina'n-nifāq': 'Whoever prays forty prayers in my mosque without missing one has written for him freedom from the Fire, from punishment, and from hypocrisy.'

Recommended (Mustaḥabb)good to do

Ziyārat al-Nabī ﷺ after Ḥajj is mustaḥabb in the strongest sense, described as among the most virtuous of acts, close to wājib, and wājib outright according to some. The narrations make his intercession due to the visitor, count ziyārah of his grave after his death as a visit in his lifetime, and describe Ḥajj without it as a slight (jafāʾ) to him.

Entering Madinah and Masjid al-Nabawī

Ghusl before or after entry, fine clothing, fragrance, and the utmost humility mark the approach, with the entering-Madinah duʿā recited.
Entry through Bāb al-Jibrīl is preferred over Bāb al-Salām, reciting the entry duʿā.
Standing between the minbar and the grave, aligning the minbar's pillar with the right shoulder and facing the miḥrāb, two rakʿahs of Taḥiyyat al-Masjid are prayed (Sūrat al-Kāfirūn and Sūrat al-Ikhlāṣ), this being al-Rawḍah, the site of the ḥadīth 'Mā bayna baytī wa minbarī rawḍatun min riyāḍi'l-jannah,' a rectangle running in length from the blessed chamber to the minbar and in width from the mosque's old back wall or the Pillar of ʿAlī (or of the Delegations) to behind the minbar.
Where space within al-Rawḍah itself is unavailable, prayer anywhere within its wider bounds suffices, followed by sajdat al-shukr and duʿā, seeking the Prophet's ﷺ intercession.
The pilgrim then stands at the grille by the Prophet's ﷺ blessed head. Al-Masālik fi'l-Manāsik directs that, per the Ḥanafī position, one stands facing the qiblah without turning the back to the blessed head; present-day practice, by contrast, has visitors face the qiblah with backs to it, proceeding afterward east to the graves of the two Shaykhs (Abū Bakr and ʿUmar) and then north to the martyrs of Uḥud. The right hand is placed over the left as in prayer, in awareness that the greeting is heard.

Recommended (Mustaḥabb)good to do

The adab of the ziyārah is to enter Madinah after ghusl, in fine clothing and fragrance and with the utmost humility; to pray two rakʿahs of Taḥiyyat al-Masjid in al-Rawḍah, the rawḍah min riyāḍ al-jannah between his house and his minbar; and then to stand before the grille at the Prophet's ﷺ blessed head, facing the qiblah (without turning the back to the blessed head, per the Ḥanafī position), the right hand over the left as in ṣalāh, and give the salām in the awareness that it is heard.

Recited entering Madinah

Recited on entering the mosque

The greeting at the Prophet's ﷺ grave

Adding one's own name, seeking intercession

As-salāmu ʿalayka yā rasūla'llāhi min fulānin ibni fulānin, yastashfiʿu bika ilā rabbika fa'shfaʿ lahū wa li-jamīʿi'l-muslimīn.

O Messenger of Allah! Peace be upon you from so-and-so, the son of so-and-so. He seeks your intercession with your Lord, so intercede for him and for all the Muslims.

Greeting Abū Bakr and ʿUmar

A step to the right, standing before Abū Bakr al-Ṣiddīq's blessed face, the greeting below is given.
A further step, standing before ʿUmar al-Fārūq, the second greeting below is given.
A further step, standing between the two, the third greeting below is given, followed by duʿā for parents and any who requested one.
Returning to the position between the minbar and the grave, the closing salutations and duʿā of the manual's fourth greeting are recited.

The greeting to Abū Bakr al-Ṣiddīq

اَلسَّلامُ عَلَيْكَ يَا خَلِيفَةَ رَسُولِ اللهِ اَلسَّلَامُ عَلَيْكَ يَا صَاحِبَ رَسُولِ اللَّهِ فِي الْغَارِ اَلسَّلَامُ عَلَيْكَ يَا رَفِيقَهٗ فِي الْأَسْفَارِ اَلسَّلَامُ عَلَيْكَ يَا أَمِينَهٗ فِي الْأَسْرَارِ جَزَاكَ اللَّهُ عَنَّا أَفْضَلَ مَا جَزٰی إِمَامًا عَنْ أُمَّةِ نَبِيِّهٖ وَ لَقَدْ خَلَقْتَهٗ بِأَصْدَقِ خَلَفٍ وَ سَلَكْتَ طَرِيقَهٗ وَ مِنْهَاجَهٗ خَيْرَ مَسْلَكٍ وَ قَاتَلْتَ أَهْلَ الرِّدَةِ وَ الْبِدَعِ وَ مَهَّدۡتَ الۡإِسْلَامَ وَ وَصَلْتَ الْأَرْحَامَ وَ لَمْ تَزَلۡ قَائِلًا لِلْحَقِّ نَاصِرًا لِأَهْلِهٖ حَتّٰى أَتَاكَ الْيَقِينُ وَالسَّلَامُ عَلَيْكَ وَ رَحْمَتُهٗ وَبَرَكَاتُهٗ اَللّٰهُمَّ اَمِتۡنَا عَلٰى حُبِّهٖ وَلَا تَخَبۡ سَعْيَنَا فِي زِيارَتِهٖ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ

As-salāmu ʿalayka yā khalīfata rasūli'llāh. As-salāmu ʿalayka yā ṣāḥiba rasūli'llāhi fi'l-ghār. As-salāmu ʿalayka yā rafīqahū fi'l-asfār. As-salāmu ʿalayka yā amīnahū fi'l-asrār. Jazāka'llāhu ʿannā afḍala mā jazā imāman ʿan ummati nabiyyih, wa laqad khalaftahū bi-aṣdaqi khalaf, wa salakta ṭarīqahū wa minhājahū khayra maslak, wa qātalta ahla'r-riddati wa'l-bidaʿ, wa mahhadta'l-Islāma wa waṣalta'l-arḥām, wa lam tazal qā'ilan li'l-ḥaqqi nāṣiran li-ahlihī ḥattā atāka'l-yaqīn. Wa's-salāmu ʿalayka wa raḥmatuhū wa barakātuh. Allāhumma amitnā ʿalā ḥubbihī wa lā tukhayyib saʿyanā fī ziyāratihī bi-raḥmatika yā arḥama'r-rāḥimīn.

O Successor of the Messenger of Allah! Peace be upon you. O Companion of the Messenger of Allah in the cave! Peace be upon you, O his travel companion! Peace be upon you, O Keeper of his secrets! May Allah reward you on our behalf with the best reward He has given to any leader for the Ummah of His Messenger. Surely, you followed his guidance faithfully, walking on his path and method. You fought against the apostates and innovators. You beautified Islam. You maintained family ties, and you consistently supported the truth and its people until death came to you. Peace be upon you, with the mercy and blessings of Allah. O Allah! Let us die in love for him, and do not let our efforts in visiting him be in vain by Your mercy, O Most Merciful of the merciful.

The greeting to ʿUmar al-Fārūq

اَلسَّلامُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ عُمَرُ الْفَارُوقَ اَلسَّلامُ عَلَيْكَ يَا مَنْ كَمَّلَ اللَّهُ بِه الْأَرْبَعِينَ اَلسَّلامُ عَلَيْكَ يَا مَنِ اسْتَجَابَ اللَّهُ فِيهِ دَعْوَةَ خَاتَمِ النَّبِيِّينَ اَلسَّلامُ عَلَيْكَ يَا مَنْ أَظْهَرَ اللهُ بِهِ الدِّينَ اَلسَّلامُ عَلَيْكَ يَا مَنْ أَعَزَّ اللَّهُ بِهِ الدِّينَ اَلسَّلامُ عَلَيْكَ يَا مَنْ نَطَقَ بِالصَّوَابِ وَ وَافَقَ قَوْلُهٗ مُحْكَمَ الْكِتَابِ اَلسَّلامُ عَلَيْكَ يَا مَنْ عَاشَ حَمِيدًا وَ خَرَجَ مِنَ الدُّنْيَا شَهِيدًا جَزَاكَ اللَّهُ عَنْ نَبِيِّهٖ وَ أُمَّتِهٖ خَيْرَ السَّلَامِ سَلَامُ اللهِ وَبَرَكَاتُهٗ عَلَيْک

As-salāmu ʿalayka yā amīra'l-mu'minīna ʿUmara'l-Fārūq. As-salāmu ʿalayka yā man kammala'llāhu bihi'l-arbaʿīn. As-salāmu ʿalayka yā mani'stajāba'llāhu fīhi daʿwata khātami'n-nabiyyīn. As-salāmu ʿalayka yā man aẓhara'llāhu bihi'd-dīn. As-salāmu ʿalayka yā man aʿazza'llāhu bihi'd-dīn. As-salāmu ʿalayka yā man naṭaqa bi'ṣ-ṣawābi wa wāfaqa qawluhū muḥkama'l-kitāb. As-salāmu ʿalayka yā man ʿāsha ḥamīdan wa kharaja mina'd-dunyā shahīdā. Jazāka'llāhu ʿan nabiyyihī wa ummatihī khayra's-salām, salāmu'llāhi wa barakātuhū ʿalayk.

O Commander of the Believers, Umar Farooq! Peace be upon you. O he whom Allah perfected with forty men, peace be upon you. O he in whose regard Allah answered the supplication of the Seal of the Prophets, peace be upon you. O he through whom Allah made the religion victorious, peace be upon you. O he through whom Allah honored the religion, peace be upon you. O he who spoke the truth and whose words were in accordance with the clear Qur'an, peace be upon you. O he who lived honored and left this world as a martyr, peace be upon you. May Allah reward you with the best peace on behalf of His Prophet and his Ummah. May Allah's peace and blessings be upon you.

The greeting to both companions together

اَلسَّلامُ عَلَيْكُمَا يَا ضَجِيعَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَفِيقَيْهٖ وَ وَزِيرَيْهٖ وَ مُشِيْرَيْهٖ وَ الْمُعَاوِنَيْنِ لَهٗ عَلَى الْقِيَامِ فِى الدِّينِ وَالْقَائِمَيْنِ بَعْدَهٗ بِمَصَالِحِ الْمُسْلِمِينَ جَزَاكُمَا اللَّهُ أَحْسَنَ الْجَرَاءِ جِئْنَاكُمَا نَتَوَسَّلُ بِكُمَا إِلٰى رَسُولِ اللَّهِ لِيَشْفَعَ لَنَا وَ يَسْأَلَ رَبَّنَا أَنْ يَتَقَبَّلَ سَعْيَنَا وَ يُحْيِيَنَا عَلَى مِلَّتِهِ وَيُمِيِّتَنَا عَلَيْهَا وَ يَحْشُرَنَا فِي زُمْرَتِہٖ

As-salāmu ʿalaykumā yā ḍajīʿay rasūli'llāhi ṣalla'llāhu ʿalayhi wa sallam, wa rafīqayhi wa wazīrayhi wa mushīrayhi wa'l-muʿāwinayni lahū ʿala'l-qiyāmi fi'd-dīni wa'l-qā'imayni baʿdahū bi-maṣāliḥi'l-muslimīn. Jazākuma'llāhu aḥsana'l-jazā'. Ji'nākumā natawassalu bikumā ilā rasūli'llāhi li-yashfaʿa lanā wa yas'ala rabbanā an yataqabbala saʿyanā wa yuḥyiyanā ʿalā millatihī wa yumītanā ʿalayhā wa yaḥshuranā fī zumratih.

Peace be upon you, O companions of the Messenger of Allah ﷺ, his confidants, his ministers, his advisors, his helpers in the establishment of the religion, and those who stood after him for the welfare of the Muslims. May Allah reward you with the best reward. We have come to you to intercede on our behalf with the Messenger of Allah, so that he may seek intercession for us and ask our Lord to accept our efforts, keep us alive upon His faith, cause us to die in it, and resurrect us among his followers on the Day of Judgment.

The closing salutation, standing between the minbar and the grave

اَلسَّلامُ عَلَيْكَ يَا خَاتَمَ النَّبِيِّينَ . اَلسَّلامُ عَلَيْكَ يَا شَفِيعَ الْمُذْنِبِينَ اَلسَّلامُ عَلَيْكَ يَا إِمَامَ الْمُتَّقِينَ . اَلسَّلامُ عَلَيْكَ يَا رَسُولَ رَبِّ الْعَالَمِينَ . اَلسَّلامُ عَلَيْكَ يَا مِنَّةَ اللهِ عَلَى الْمُؤْمِنِينَ . اَلسَّلامُ عَلَيْكَ يَا طٰهٰ اَلسَّلامُ عَلَيْكَ يايٰسٓ . اَلسَّلامُ عَلَيْكَ وَ عَلٰى أَهْلِ بَيْتِكَ وَ ذُرِّيَّتِكَ الطَّيِّبِينَ . اَلسَّلامُ عَلَيْكَ وَ عَلٰى أَزْوَاجِكَ الطَّاهِرَاتِ أُمَّهَاتِ الْمُؤْمِنِينَ . اَلسَّلامُ عَلَيْكَ وَ عَلٰى أَصْحَابِكَ أَجْمَعِينَ وَ عَلَى التَّابِعِينَ إِلٰى يَوْمِ الدِّينِ . اَللّٰهُمَّ أَعْطِهٖ نِهَايَةَ مَا يَنبَغِي أَن يَسْأَلَهُ السَّائِلُونَ وَ غَايَةَ مَا يَنبَغِي أَنْ يَأْمُلَهُ الْأٰمِلُونَ اَللّٰهُمَّ إِنَّكَ قُلْتَ وَ أَنْتَ أَصْدَقُ الْقَائِلِينَ : وَلَوْ أَنَّهُمْ إِذْ ظَّلَمُوٓا أَنْفُسَهُمْ جَآءُ وكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَّحِيمًا ۔ يَا حَبِيبَ اللَّهِ يَا شَفِيْعَ اللَّهِ يَا نَبِيَّ اللَّهِ يَا رَسُولَ اللَّهِ قَدْ اَتَيْنَاكَ ظَالِمِينَ لِأَنْفُسِنَا مُسْتَغْفِرِينَ مِنْ ذُنُوبِنَا فَاسْتَغْفِرۡ أَنْتَ وَ اشْفَعْ لَنَا إِلَى رَبِّكَ فَتَجِدُ اللَّهَ تَوَّاباً رَّحِيماً . وَاَسْأَلُهٗ أَنْ يَمُنَّ عَلَيْنَا بِسَائِرِ مَطْلُوبَاتِنَا وَ يَحْشُرَنَا فِي زُمْرَةِ عِبَادِهِ الصَّالِحِينَ . اَللّٰهُمَّ أَشْهِدُكَ وَ اُشْهِدُ رَ سُولَكَ وَ اَبَا بَكْرٍ وَ عُمَرَ صَاحِبَی رَسُولِكَ وَ اُشْهِدُ الْمَلَائِكَةَ النَّازِلِينَ عَلٰى هَذِهِ الرُّوضَةِ الْكَرِيمَةِ الْعَاكِفِينَ عَلَيْهَا وَالْقَائِمِينَ عَلٰى هَذِهِ الْبُقْعَةِ الْعَظِيمَةِ بِأَنِّي أَشْهَدُ أَنْ لَّآ إِلٰهَ إِلَّآ أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ وَ أَنَّ مُحَمَّدًا عَبْدُكَ وَ رَسُولُكَ وَ أَشْهَدُ أَنَّ مَا جَآءَ مِنْ عِنْدِكَ إِلٰى رَسُولِكَ مِنْ اَمْرٍ وَ نَهْي فَهُوَ حَقٌّ لَا كِذَّبَ فِيهِ وَإِنِّي مُقِرٌّ لَّكَ بِجِنَايَتِي وَ مُعْتَرِفٌ بِخَطِيئَتِي وَ مَعْصِيَتِي مِنَ الْكَبَائِرِ وَالصَّغَائِرِ فَاغْفِرْ لِي جَمِيعَهَا وَ لِوَالِدَيَّ وَلِلْمُؤْمِنِينَ وَامْنُنۡ عَلَيَّ بِالَّذِي مَنَنْتَ بِهٖ عَلٰٓى أَوْلِيَائِكَ بِتَوْفِيقِ الطَّاعَةِ فَإِنَّكَ الْمَنَّانُ ذُو الْفَضْلِ وَالْإِحْسَانِ الْغَفُورُ الرَّحِيمُ بَاَهْلِ الۡإِيْمَانِ رَبَّنَآ اٰتِنَا فِي الدُّنْيَا حَسَنَةً وَ فِي الۡاٰخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ وَ سَلَامٌ عَلَى الْمُرْسَلِينَ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

As-salāmu ʿalayka yā khātama'n-nabiyyīn. As-salāmu ʿalayka yā shafīʿa'l-mudhnibīn. As-salāmu ʿalayka yā imāma'l-muttaqīn. As-salāmu ʿalayka yā rasūla rabbi'l-ʿālamīn. As-salāmu ʿalayka yā minnata'llāhi ʿala'l-mu'minīn. As-salāmu ʿalayka yā Ṭāhā. As-salāmu ʿalayka yā Yāsīn. As-salāmu ʿalayka wa ʿalā ahli baytika wa dhurriyyatika'ṭ-ṭayyibīn. As-salāmu ʿalayka wa ʿalā azwājika'ṭ-ṭāhirāti ummahāti'l-mu'minīn. As-salāmu ʿalayka wa ʿalā aṣḥābika ajmaʿīn wa ʿala't-tābiʿīna ilā yawmi'd-dīn. Allāhumma aʿṭihī nihāyata mā yanbaghī an yas'alahu's-sā'ilūn, wa ghāyata mā yanbaghī an ya'mulahu'l-āmilūn. Allāhumma innaka qulta wa anta aṣdaqu'l-qā'ilīn: wa law annahum idh ẓalamū anfusahum jā'ūka fa'staghfaru'llāha wa'staghfara lahumu'r-rasūlu la-wajadu'llāha tawwāban raḥīmā. Yā ḥabība'llāhi yā shafīʿa'llāhi yā nabiyya'llāhi yā rasūla'llāhi, qad ataynāka ẓālimīna li-anfusinā mustaghfirīna min dhunūbinā, fa'staghfir anta wa'shfaʿ lanā ilā rabbika fa-tajidu'llāha tawwāban raḥīmā. Wa as'aluhū an yamunna ʿalaynā bi-sā'iri maṭlūbātinā wa yaḥshuranā fī zumrati ʿibādihi'ṣ-ṣāliḥīn. Allāhumma ashhiduka wa ushhidu rasūlaka wa Abā Bakrin wa ʿUmara ṣāḥibay rasūlika wa ushhidu'l-malā'ikata'n-nāzilīna ʿalā hādhihi'r-rawḍati'l-karīmati'l-ʿākifīna ʿalayhā wa'l-qā'imīna ʿalā hādhihi'l-buqʿati'l-ʿaẓīmati bi-annī ashhadu an lā ilāha illā anta waḥdaka lā sharīka laka wa anna Muḥammadan ʿabduka wa rasūluka wa ashhadu anna mā jā'a min ʿindika ilā rasūlika min amrin wa nahyin fa-huwa ḥaqqun lā kadhiba fīhi, wa innī muqirrun laka bi-jināyatī wa muʿtarifun bi-khaṭī'atī wa maʿṣiyatī mina'l-kabā'iri wa'ṣ-ṣaghā'ir, fa'ghfir lī jamīʿahā wa li-wālidayya wa li'l-mu'minīn, wa'mnun ʿalayya bi'lladhī mananta bihī ʿalā awliyā'ika bi-tawfīqi'ṭ-ṭāʿah, fa-innaka'l-mannānu dhu'l-faḍli wa'l-iḥsāni'l-ghafūru'r-raḥīmu bi-ahli'l-īmān. Rabbanā ātinā fi'd-dunyā ḥasanatan wa fi'l-ākhirati ḥasanatan wa qinā ʿadhāba'n-nār. Subḥāna rabbika rabbi'l-ʿizzati ʿammā yaṣifūn, wa salāmun ʿala'l-mursalīn, wa'l-ḥamdu lillāhi rabbi'l-ʿālamīn.

O Seal of the Prophets, peace be upon you. O Intercessor for the sinners, peace be upon you. O Imam of the pious, peace be upon you. O Messenger of the Lord of the worlds, peace be upon you. O Grace of Allah upon the believers, peace be upon you. O Ta-Ha, peace be upon you. O Ya-Sin, peace be upon you. Peace be upon you and your purified family and descendants. Peace be upon you and your pure wives, the mothers of the believers. Peace be upon you and your companions, all of them, and upon the followers until the Day of Judgment. O Allah, grant him the ultimate reward that should be asked by those who seek. O Allah, You said, and You are the truest of speakers: 'Had they, when they wronged themselves, come to you and sought forgiveness from Allah, and the Messenger had sought forgiveness for them, they would have found Allah, the Most Forgiving, the Most Merciful.' O Beloved of Allah, O Intercessor of Allah, O Prophet of Allah, O Messenger of Allah, we come to You, wrongdoers of ourselves, seeking forgiveness for our sins. So seek forgiveness for us and intercede for us with Your Lord, that we may find Allah to be Most Forgiving, Most Merciful. And we ask Him to bestow upon us all our desires and to gather us in the group of His righteous servants. O Allah, I bear witness to You, and I bear witness to Your Messenger, to Abu Bakr, to Umar, the companions of Your Messenger, and I bear witness to the angels descending upon this blessed and noble garden, those who have devoted themselves to it, and those who are standing upon this sacred spot, that I testify that there is no deity but You, the One, with no partners, and that Muhammad is Your servant and Your Messenger. And I bear witness that whatever has come from You to Your Messenger, whether in command or prohibition, is true, with no falsification. And I confess my guilt, acknowledging my faults and disobedience, whether great or minor. Forgive me all of them, and my parents, and the believers. Bestow upon me, as You have bestowed on Your righteous followers, the success to obey You, for You are the Beneficent, the Gracious, the Forgiving, and the Merciful. O Lord, grant us good in this world and in the Hereafter, and protect us from the punishment of the Fire. Glorified is Your Lord, the Lord of Honour, above what they describe. Peace be upon the messengers, and all praise be to Allah, the Lord of the worlds.

This is the English translation of Nisab Ahle Khidmaat Sharia, exactly as the book has it, for the passages this page was written from. About 3,248 words. Switch back to Guide for the rewritten version.

Permissible Actions in the State of Ihram Places in Makkah and its surroundings where supplications are accepted

The visit to Madinah Munawwarah

It should be known that the visit to the Beloved Prophet (ﷺ) is the most virtuous form of worship and is close to being obligatory. According to some, it is indeed obligatory.

1. Ibn Adi narrates that the Beloved Prophet (ﷺ) said:

مَنْ حَجَّ الْبَيْتَ وَلَمْ يَزُرۡنِي فَقَدْ جَفَانِي

(Whoever performs the Hajj and does not visit me, indeed he has wronged me). This hadith was narrated by Ibn Adi.

2. Dar Qutni narrates that the Beloved Prophet (ﷺ) said:

مَنْ زَارَنی وَجَبَتْ لَهُ شَفَاعَتِیۡ

(Whoever visits me, my intercession becomes obligatory for him). In an authentic narration, it is stated:

مَنْ حَجَّ وَ زَارَ قَبْرِي بَعْدَ مَوْتِي كَانَ كَمَنْ زَارَنِي فِي حَيَاتِی

(Whoever performs Hajj and visits my grave after my death, it is as though he visited me during my life).

Ibn Jawzi narrates that the Beloved Prophet (ﷺ) said:

غُبَارُ الْمَدِينَةِ شِفَآءٌ مِنَ الْجُذَامِ

(The dust of Madinah is a cure for leprosy). In another narration, the word برص (leprosy) is also mentioned.

In one narration, it is mentioned:

غُبَارُهَا شِفَآءٌ مِّنْ كُلِّ دَآءٍ

(The dust of it (Madinah) is a cure for every disease).

It is recorded in Sahih Muslim:

مَنْ صَبَرَ عَلٰى الْمَدِينَةِ وَ شِدَّتِهَا كُنتُ لَهُ شَهِيدًا أَوْ شَفِيعًا يَوْمَ الْقِيَامَةِ

(Whoever patiently endures the hardships and difficulties of Madinah, I will be a witness or an intercessor for him on the Day of Judgment).

It is narrated from Hazrat Anas (May Allah be pleased with him):

مَنۡ صَلّٰى فِي مَسْجِدِيۡ أَرْبَعِينَ صَلٰوةً لَا تَفُوتُهٗ صَلٰوةٌ كُتِبَتْ لَهٗ بَرَآءَةٌ مِنَ النَّارِ وَ بَرَآءَةٌ مِنَ الْعَذَابِ وَ بَرَآءَةٌ مِنَ النِّفَاقِ

(Whoever offers forty prayers in my mosque without missing a single prayer, Allah will write for him immunity from the fire, immunity from punishment, and immunity from hypocrisy).

Therefore, when a person performing Hajj passes through Madinah, just as a person from Sham (Syria) would, it is better for him to first visit the Beloved Prophet (ﷺ) before performing Hajj.

If the Hajj is voluntary or obligatory but the Hajj months have not started yet, the person has the choice to either perform Hajj first or visit the Beloved Prophet (ﷺ).

In one narration, it is mentioned:

غُبَارُهَا شِفَآءٌ مِّنْ كُلِّ دَآءٍ

(The dust of it (Madinah) is a cure for every disease).

It is recorded in Sahih Muslim:

مَنْ صَبَرَ عَلٰى الْمَدِينَةِ وَ شِدَّتِهَا كُنتُ لَهُ شَهِيدًا أَوْ شَفِيعًا يَوْمَ الْقِيَامَةِ

(Whoever patiently endures the hardships and difficulties of Madinah, I will be a witness or an intercessor for him on the Day of Judgment).

It is narrated from Hazrat Anas (May Allah be pleased with him):

مَنۡ صَلّٰى فِي مَسْجِدِي أَرْبَعِينَ صَلٰوةً لَا تَفُوتُهُۥ صَلٰوةٌ كُتِبَتْ لَهُ بَرَآءَةٌ مِنَ النَّارِ وَ بَرَآءَةٌ مِنَ الْعَذَابِ وَ بَرَآءَةٌ مِنَ النِّفَاقِ

(Whoever offers forty prayers in my mosque without missing a single prayer, Allah will write for him immunity from the fire, immunity from punishment, and immunity from hypocrisy).

Therefore, when a person performing Hajj passes through Madinah, just as a person from Sham (Syria) would, it is better for him to first visit the Beloved Prophet (ﷺ) before performing Hajj.

If the Hajj is voluntary or obligatory but the Hajj months have not started yet, the person has the choice to either perform Hajj first or visit the Beloved Prophet (ﷺ).

And if possible, before entering or after entering, perform a ritual bath, then enter Madinah wearing good clothes, applying perfume, and with utmost humility and respect. Recite the following supplication:

بِسمِ اللهِ مَا شَاءَ اللهُ وَلَا قُوَّةَ إِلَّا بِاللَّهِ رَبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَ أَخْرِجْنِي مُخْرَجَ صِدْقٍ اَللّٰهُمَّ افْتَحْ لِى أَبْوَابَ رَحْمَتِكَ وَ ارْزُقْنِي مِنْ زِيَارَةِ رَسُولِكَ صَلَّى اللَّهُ عَلَيْهِ وَ سَلَّمَ مَا رَزَقْتَ أَوْلِيَائَكَ وَ أَهْلَ طَاعَتِكَ وَ اخْلِصۡنِي مِنَ النَّارِ وَ اغْفِرۡ لِي وَارْحَمْنِي يَا خَيْرَ مَسْئُول

(In the name of Allah, what Allah has willed has occurred, and strength lies only with Allah. O Lord! Enter me with an entrance of truth and bring me out with an exit of truth. O Allah! Open for me the doors of Your mercy, and grant me the visitation of Your Messenger (ﷺ) as You have granted to Your awliya (saints) and those who obey You. Protect me from the Fire, and forgive me and have mercy on me, O best of those who are asked.)

Then enter the mosque through the Bab al-Jibril or Bab al-Salam, but it is better to enter through the former. After this, recite the following prayer and supplication:

اَللّٰهُمَّ صَلِّ عَلٰى مُحَمَّدٍ وَ عَلٰٓى اٰلِ مُحَمَّدٍ اَللّٰهُمَّ اغْفِرْ لِيۡ ذُنُوبِيۡ وَ افْتَحۡ لِيۡ أَبْوَابَ رَحْمَتِكَ اَللّٰهُمَّ اجْعَلْنِيۡ الْيَوْمَ مِنْ أَوْجَهِ مَنْ تَوَجَّهَ إِلَيْكَ وَ أَقْرَبِ مَنْ تَقَرَّبَ إِلَيْكَ وَ أَنْجَحِ مَنْ دَعَاكَ وَ ابْتَغِىۡ مَرْضَاتِكَ

"O Allah, send blessings upon Muhammad and upon the family of Muhammad. O Allah, forgive my sins and open for me the doors of Your mercy. O Allah, make me today better than those who have turned to You, and closer to You than those who have drawn near to You, and grant me greater success than those who have called upon You and sought Your pleasure."

Then, stand between the pulpit and the blessed grave, such that the pillar of the pulpit aligns with your right shoulder, facing the mihrab, and offer the two-unit prayer of Tahiyyat al-Masjid, reciting "قُلۡ يٰٓأَيُّهَا الۡكَافِرُونَ" and "قُلْ هُوَ اللَّهُ أَحَدٌ" during it. This is the place of the beloved Prophet (ﷺ) and his blessed resting place.

In whose honour this hadith was revealed: "مَا بَيْنَ بَيْتِي وَ مِنْبَرِى رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ" (Between my house and my pulpit, there is a garden from the gardens of Paradise). [The area in the Prophet's Mosque is a rectangular square space, extending from the blessed chamber to the pulpit in length and from the back of the old Mosque of the Prophet to the pillar of 'Ali or the pillar of the delegations, and from there to the back of the pulpit in width.] This refers to the area where Divine mercy descends, and in reality, this earth will either become part of Paradise or has come from Paradise.

If one cannot find space in that exact spot, they should pray wherever they can within the blessed space of the Rauda, and then prostrate in gratitude, thanking Allah for enabling them to reach that place. Afterward, they may make any supplications they wish and seek the assistance of the Prophet (ﷺ). Then, proceed to the spot near the grille at the head of the Prophet (ﷺ). [In the book "Al-Masalik Fi Al-Manaasik," it is written that while facing the qiblah, one should stand in such a way that the back is not towards the blessed head of the Prophet (ﷺ). This practice is in accordance with the Hanafi school. However, in modern times, visitors are instructed to stand facing the qiblah with their back towards the qiblah, then after the visit to the Prophet (ﷺ), they are taught to visit the tombs of the two Shaykhs (Abu Bakr and Umar), to the East, and then move North for the visit to the martyrs of Uhud.] Stand with utmost respect and focus, placing the right hand over the left hand as one does in prayer, and contemplate the illuminated countenance of the Prophet (ﷺ) resting in his grave. Know that the Prophet (ﷺ) is aware of my visit and listens to my greetings and words of peace.

Then, with utmost respect, reverence, and sincerity, say:

اَلسَّلَامُ عَلَيْكَ يَا نَبِيَّ اللَّهِ وَ رَحْمَةُ اللهِ وَبَرَكَاتُهٗ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ قَدْ بَلَّغْتَ الرِّسَالَةَ وَ أَدَّيْتَ الْأَمَانَةَ وَ نَصَحْتَ الْأُمَّةَ وَ جَاهَدَتَ فِي أَمْرِ اللهِ حَتّٰى قُبِضَ رُوحُكَ حَمِيدًا مَّحْمُودًا فَجَزَاكَ اللهُ عَن صَغِيرِنَا وَ كَبِيرِنَا خَيْرَ الْجَزَآءِ وَ صَلَّى عَلَيْكَ أَفْضَلَ الصَّلوةِ وَ أَزْكَاهَا وَ أَتَمَّ التَّحِيَّةِ وَ أَنَّمَاهَا اَللّٰهُمَّ اجْعَلۡ نَبِيَّنَا يَوْمَ الْقِيَامَةِ أَقْرَبَ النَّبِيِّينَ وَ اسْقِنَا مِنْ كَأْسِهٖ وَ ارْزُقْنَا مِنْ شَفَاعَتِهٖ وَ اجْعَلْنَا مِنْ رُفَقَائِهٖ يَوْمَ الْقِيَامَةِ اَللّٰهُمَّ لَا تَجْعَلۡ هَذَآ اٰخِرَ الْعَهْدِ بِقَبْرِ نَبِيِّنَا عَلَيْهِ السَّلَامُ وَ ارْزُقْنَا الْعَوْدَ إِلَيْهِ يَا ذَالْجَلَالِِ وَ الْإِكْرَامِ

"O Prophet of Allah! May peace, Allah's mercy, and His blessings be upon you. I testify that surely, you are the Messenger of Allah. You conveyed the message of truth, fulfilled the trust, gave sincere advice to the Ummah, and strived in the cause of Allah until your soul was taken in a praiseworthy and commended state. May Allah reward you with the best reward on behalf of our small and large ones, and send upon you the best and purest blessings, and the fullest and most perfect salutation.

O Allah! Make our Prophet the closest of all Prophets on the Day of Judgement, let us drink from his cup, grant us his intercession, and make us among his companions on the Day of Judgement. O Allah! Do not make this the last visit to our Prophet's grave, and grant us the blessing of returning to it, O Possessor of glory and honour!"

Then send the greetings to the person who has bequeathed it to you, and say:

اَلسَّلَامُ عَلَيْكَ يَا رَسُولَ اللَّهِ مِنْ فُلَانِ بْنِ فُلَانِ يَسْتَشْفِعُ بِكَ إِلٰى رَبِّكَ فَاشْفَعۡ لَهٗ وَ لِجَمِيعِ الْمُسْلِمِينَ

"O Messenger of Allah! Peace be upon you from so-and-so, the son of so-and-so. He seeks your intercession with your Lord, so intercede for him and for all the Muslims."

Then, step away from the head and go toward the direction of the Ottoman mosque, standing with your back to the Qiblah and facing the blessed face. Say the Salawat and greetings as many times as you wish. Then, take one step to the right and stand in front of the blessed face of Hazrat Abu Bakr Siddiq, Saying:

اَلسَّلامُ عَلَيْكَ يَا خَلِيفَةَ رَسُولِ اللهِ اَلسَّلَامُ عَلَيْكَ يَا صَاحِبَ رَسُولِ اللَّهِ فِي الْغَارِ اَلسَّلَامُ عَلَيْكَ يَا رَفِيقَهٗ فِي الْأَسْفَارِ اَلسَّلَامُ عَلَيْكَ يَا أَمِينَهٗ فِي الْأَسْرَارِ جَزَاكَ اللَّهُ عَنَّا أَفْضَلَ مَا جَزٰی إِمَامًا عَنْ أُمَّةِ نَبِيِّهٖ وَ لَقَدْ خَلَقْتَهٗ بِأَصْدَقِ خَلَفٍ وَ سَلَكْتَ طَرِيقَهٗ وَ مِنْهَاجَهٗ خَيْرَ مَسْلَكٍ وَ قَاتَلْتَ أَهْلَ الرِّدَةِ وَ الْبِدَعِ وَ مَهَّدۡتَ الۡإِسْلَامَ وَ وَصَلْتَ الْأَرْحَامَ وَ لَمْ تَزَلۡ قَائِلًا لِلْحَقِّ نَاصِرًا لِأَهْلِهٖ حَتّٰى أَتَاكَ الْيَقِينُ وَالسَّلَامُ عَلَيْكَ وَ رَحْمَتُهٗ وَبَرَكَاتُهٗ اَللّٰهُمَّ اَمِتۡنَا عَلٰى حُبِّهٖ وَلَا تَخَبۡ سَعْيَنَا فِي زِيارَتِهٖ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ

"O Successor of the Messenger of Allah! Peace be upon you. O Companion of the Messenger of Allah in the cave! Peace be upon you, O his travel companion! Peace be upon you, O Keeper of his secrets! May Allah reward you on our behalf with the best reward He has given to any leader for the Ummah of His Messenger. Surely, you followed his guidance faithfully, walking on his path and method. You fought against the apostates and innovators. You beautified Islam. You maintained family ties, and you consistently supported the truth and its people until death came to you. Peace be upon you, with the mercy and blessings of Allah.

O Allah! Let us die in love for him, and O Most Merciful! Do not let our efforts in visiting him be in vain by Your mercy, O Most Merciful of the merciful."

Then, step one more step and stand in front of Hazrat Umar Farooq, Saying:

اَلسَّلامُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ عُمَرُ الْفَارُوقَ اَلسَّلامُ عَلَيْكَ يَا مَنْ كَمَّلَ اللَّهُ بِه الْأَرْبَعِينَ اَلسَّلامُ عَلَيْكَ يَا مَنِ اسْتَجَابَ اللَّهُ فِيهِ دَعْوَةَ خَاتَمِ النَّبِيِّينَ اَلسَّلامُ عَلَيْكَ يَا مَنْ أَظْهَرَ اللهُ بِهِ الدِّينَ اَلسَّلامُ عَلَيْكَ يَا مَنْ أَعَزَّ اللَّهُ بِهِ الدِّينَ اَلسَّلامُ عَلَيْكَ يَا مَنْ نَطَقَ بِالصَّوَابِ وَ وَافَقَ قَوْلُهٗ مُحْكَمَ الْكِتَابِ اَلسَّلامُ عَلَيْكَ يَا مَنْ عَاشَ حَمِيدًا وَ خَرَجَ مِنَ الدُّنْيَا شَهِيدًا جَزَاكَ اللَّهُ عَنْ نَبِيِّهٖ وَ أُمَّتِهٖ خَيْرَ السَّلَامِ سَلَامُ اللهِ وَبَرَكَاتُهٗ عَلَيْک

"O Commander of the Believers, Umar Farooq! Peace be upon you. O he whom Allah perfected with forty men, peace be upon you. O he in whose regard Allah answered the supplication of the Seal of the Prophets, peace be upon you. O he through whom Allah made the religion victorious, peace be upon you. O he through whom Allah honored the religion, peace be upon you. O he who spoke the truth and whose words were in accordance with the clear Qur'an, peace be upon you. O he who lived honored and left this world as a martyr, peace be upon you. May Allah reward you with the best peace on behalf of His Prophet and his Ummah. May Allah’s peace and blessings be upon you."

Then, step one more step and stand between them, Saying:

اَلسَّلامُ عَلَيْكُمَا يَا ضَجِيعَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَفِيقَيْهٖ وَ وَزِيرَيْهٖ وَ مُشِيْرَيْهٖ وَ الْمُعَاوِنَيْنِ لَهٗ عَلَى الْقِيَامِ فِى الدِّينِ وَالْقَائِمَيْنِ بَعْدَهٗ بِمَصَالِحِ الْمُسْلِمِينَ جَزَاكُمَا اللَّهُ أَحْسَنَ الْجَرَاءِ جِئْنَاكُمَا نَتَوَسَّلُ بِكُمَا إِلٰى رَسُولِ اللَّهِ لِيَشْفَعَ لَنَا وَ يَسْأَلَ رَبَّنَا أَنْ يَتَقَبَّلَ سَعْيَنَا وَ يُحْيِيَنَا عَلَى مِلَّتِهِ وَيُمِيِّتَنَا عَلَيْهَا وَ يَحْشُرَنَا فِي زُمْرَتِہٖ

"Peace be upon you, O companions of the Messenger of Allah ( صلى الله عليه وسلم), his confidants, his ministers, his advisors, his helpers in the establishment of the religion, and those who stood after him for the welfare of the Muslims. May Allah reward you with the best reward. We have come to you to intercede on our behalf with the Messenger of Allah, so that he may seek intercession for us and ask our Lord to accept our efforts, keep us alive upon His faith, cause us to die in it, and resurrect us among his followers on the Day of Judgment."

Then, he prays for his parents and anyone who has requested a prayer, and, standing between the pulpit and the grave, where the first visit was performed, he recites again. He praises Allah, reads salutations, and makes supplication for himself and others, Saying:

اَلسَّلامُ عَلَيْكَ يَا خَاتَمَ النَّبِيِّينَ . اَلسَّلامُ عَلَيْكَ يَا شَفِيعَ الْمُذْنِبِينَ اَلسَّلامُ عَلَيْكَ يَا إِمَامَ الْمُتَّقِينَ . اَلسَّلامُ عَلَيْكَ يَا رَسُولَ رَبِّ الْعَالَمِينَ . اَلسَّلامُ عَلَيْكَ يَا مِنَّةَ اللهِ عَلَى الْمُؤْمِنِينَ . اَلسَّلامُ عَلَيْكَ يَا طٰهٰ اَلسَّلامُ عَلَيْكَ يايٰسٓ . اَلسَّلامُ عَلَيْكَ وَ عَلٰى أَهْلِ بَيْتِكَ وَ ذُرِّيَّتِكَ الطَّيِّبِينَ . اَلسَّلامُ عَلَيْكَ وَ عَلٰى أَزْوَاجِكَ الطَّاهِرَاتِ أُمَّهَاتِ الْمُؤْمِنِينَ . اَلسَّلامُ عَلَيْكَ وَ عَلٰى أَصْحَابِكَ أَجْمَعِينَ وَ عَلَى التَّابِعِينَ إِلٰى يَوْمِ الدِّينِ . اَللّٰهُمَّ أَعْطِهٖ نِهَايَةَ مَا يَنبَغِي أَن يَسْأَلَهُ السَّائِلُونَ وَ غَايَةَ مَا يَنبَغِي أَنْ يَأْمُلَهُ الْأٰمِلُونَ اَللّٰهُمَّ إِنَّكَ قُلْتَ وَ أَنْتَ أَصْدَقُ الْقَائِلِينَ :وَلَوْ أَنَّهُمْ إِذْ ظَّلَمُوٓا أَنْفُسَهُمْ جَآءُ وكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَّحِيمًا ۔ يَا حَبِيبَ اللَّهِ يَا شَفِيْعَ اللَّهِ يَا نَبِيَّ اللَّهِ يَا رَسُولَ اللَّهِ قَدْ اَتَيْنَاكَ ظَالِمِينَ لِأَنْفُسِنَا مُسْتَغْفِرِينَ مِنْ ذُنُوبِنَا فَاسْتَغْفِرۡ أَنْتَ وَ اشْفَعْ لَنَا إِلَى رَبِّكَ فَتَجِدُ اللَّهَ تَوَّاباً رَّحِيماً . وَاَسْأَلُهٗ أَنْ يَمُنَّ عَلَيْنَا بِسَائِرِ مَطْلُوبَاتِنَا وَ يَحْشُرَنَا فِي زُمْرَةِ عِبَادِهِ الصَّالِحِينَ . اَللّٰهُمَّ أَشْهِدُكَ وَ اُشْهِدُ رَ سُولَكَ وَ اَبَا بَكْرٍ وَ عُمَرَ صَاحِبَی رَسُولِكَ وَ اُشْهِدُ الْمَلَائِكَةَ النَّازِلِينَ عَلٰى هَذِهِ الرُّوضَةِ الْكَرِيمَةِ الْعَاكِفِينَ عَلَيْهَا وَالْقَائِمِينَ عَلٰى هَذِهِ الْبُقْعَةِ الْعَظِيمَةِ بِأَنِّي أَشْهَدُ أَنْ لَّآ إِلٰهَ إِلَّآ أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ وَ أَنَّ مُحَمَّدًا عَبْدُكَ وَ رَسُولُكَ وَ أَشْهَدُ أَنَّ مَا جَآءَ مِنْ عِنْدِكَ إِلٰى رَسُولِكَ مِنْ اَمْرٍ وَ نَهْي فَهُوَ حَقٌّ لَا كِذَّبَ فِيهِ وَإِنِّي مُقِرٌّ لَّكَ بِجِنَايَتِي وَ مُعْتَرِفٌ بِخَطِيئَتِي وَ مَعْصِيَتِي مِنَ الْكَبَائِرِ وَالصَّغَائِرِ فَاغْفِرْ لِي جَمِيعَهَا وَ لِوَالِدَيَّ وَلِلْمُؤْمِنِينَ وَامْنُنۡ عَلَيَّ بِالَّذِي مَنَنْتَ بِهٖ عَلٰٓى أَوْلِيَائِكَ بِتَوْفِيقِ الطَّاعَةِ فَإِنَّكَ الْمَنَّانُ ذُو الْفَضْلِ وَالْإِحْسَانِ الْغَفُورُ الرَّحِيمُ بَاَهْلِ الۡإِيْمَانِ رَبَّنَآ اٰتِنَا فِي الدُّنْيَا حَسَنَةً وَ فِي الۡاٰخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ وَ سَلَامٌ عَلَى الْمُرْسَلِينَ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ .

"O Seal of the Prophets, peace be upon you. O Intercessor for the sinners, peace be upon you. O Imam of the pious, peace be upon you. O Messenger of the Lord of the worlds, peace be upon you. O Grace of Allah upon the believers, peace be upon you. O Ta-Ha, peace be upon you. O Ya-Sin, peace be upon you. Peace be upon you and your purified family and descendants. Peace be upon you and your pure wives, the mothers of the believers. Peace be upon you and your companions, all of them, and upon the followers until the Day of Judgment. O Allah, grant him the ultimate reward that should be asked by those who seek. O Allah, You said, and You are the truest of speakers: (Had they, when they wronged themselves, come to you and sought forgiveness from Allah, and the Messenger had sought forgiveness for them, they would have found Allah, the Most Forgiving, the Most Merciful)."

"O Beloved of Allah, O Intercessor of Allah, O Prophet of Allah, O Messenger of Allah, we come to You, wrongdoers of ourselves, seeking forgiveness for our sins. So seek forgiveness for us and intercede for us with Your Lord, that we may find Allah to be Most Forgiving, Most Merciful."

"And we ask Him to bestow upon us all our desires and to gather us in the group of His righteous servants."

"O Allah, I bear witness to You, and I bear witness to Your Messenger, to Abu Bakr, to Umar, the companions of Your Messenger, and I bear witness to the angels descending upon this blessed and noble garden, those who have devoted themselves to it, and those who are standing upon this sacred spot, that I testify that there is no deity but You, the One, with no partners, and that Muhammad is Your servant and Your Messenger. And I bear witness that whatever has come from You to Your Messenger, whether in command or prohibition, is true, with no falsification. And I confess my guilt, acknowledging my faults and disobedience, whether great or minor. Forgive me all of them, and my parents, and the believers. Bestow upon me, as You have bestowed on Your righteous followers, the success to obey You, for You are the Beneficent, the Gracious, the Forgiving, and the Merciful. O Lord, grant us good in this world and in the Hereafter, and protect us from the punishment of the Fire. Glorified is Your Lord, the Lord of Honour, above what they describe. Peace be upon the messengers, and all praise be to Allah, the Lord of the worlds."

After this, go to the pillar of Abu Lubabah, which is located between the grave and the pulpit, and offer two rak'ahs of repentance and supplicate. Then, perform the prayer in the blessed chamber (Rawdah), engage in tasbih (glorification of Allah), praise, and seek forgiveness. After that, go to the vicinity of the pulpit and recite salutations and make supplications. Then, proceed to the location of the Hannanah pillar [It is mentioned here because the Hannanah pillar no longer exists; currently, its place is occupied by the column of Makhluqah. It is said that Hannanah was buried there, while others state that its twigs were made into combs and distributed as blessings.] and do the same.

It is recommended to visit the graveyard of Baqi every day after the visit to the Prophet's (ﷺ) grave, as many thousands of Companions are buried there. Although the specific locations of their graves are not known, there are several small tombs built there [currently, these tombs no longer exist].

1. The dome of the Ahl al-Bayt, in which the noble Companions: Hazrat Abbas, Imam Hasan, Imam Zain al-Abidin, Imam Muhammad Baqir, Imam Ja'far Sadiq, and according to the authentic narration, Hazrat Fatimah (May Allah be pleased with them) are buried.

2. The dome of Hazrat Uthman bin Affan (May Allah be pleased with him).

3. The dome of Hazrat Ibrahim bin Hazrat Khātam al-Nabiyyīn (ﷺ), in which the graves of Hazrat Uthman bin Maz‘ūn, Abdul Rahman bin Auf, and Sa'd bin Abi Waqqas (May Allah be pleased with them all) are also present.

Terms on this page

Rawdah

Visiting Madinah, and the etiquette of the Prophet's ﷺ grave

Arriving in Madinah

Entering Madinah and the mosque

Entering Madinah and Masjid al-Nabawī

Greeting Abū Bakr and ʿUmar

Permissible Actions in the State of Ihram Places in Makkah and its surroundings where supplications are accepted

Terms on this page

Related

References