Islamic Manual

The rulings of the Eid sermon

The Eid khutbah follows the Friday sermon's rules with three exceptions: no sitting first, an opening and closing takbir, and its own subject matter.

After the Eid prayer, the imam gives two short talks called khutbahs. Most of the rules are the same as for the Friday khutbah, but there are a few differences.

How the Eid khutbah is different from the Friday one

  1. On Friday, the imam sits down on the mimbar (pulpit) before he starts speaking, because Friday prayer has an adhan first.On Eid, the imam does not sit down first, because there is no adhan for Eid.
  2. Both Eid talks start by saying "Allahu Akbar" many times in a row.9 times at the start of the first talk, 7 times at the start of the second, and 14 times right after the second talk before the imam steps down.
  3. In the Eid al-Fitr talk, the imam explains the rules of Zakat al-Fitr. In the Eid al-Adha talk, he explains the rules of the sacrifice (Qurbani) and the takbir said on the days after Eid al-Adha (Takbir al-Tashriq).

It is sunnah to deliver two khutbahs after the Eid prayer, and the congregation listens to them, largely under the same rules as the Friday sermon, with a few clear differences.

The Eid khutbah compared with the Friday khutbah
Point Friday khutbahEid khutbah
Sitting before the first sermon Sunnah for the preacher to sit on the pulpit first, because of the adhanSunnah for the preacher not to sit first, since there is no adhan for Eid
Opening and closing takbir NoneBegins each sermon with takbir: 9 times at the start of the first, 7 times at the start of the second, and 14 times after the second before descending from the pulpit
When it is delivered Before the prayer: a condition of its validityAfter the prayer: not a condition of validity
Makrūhbetter not to

Delivering the Eid khutbah before the prayer is disliked. If it is delivered before the prayer by mistake, it is not repeated afterwards.

What each Eid khutbah covers

  1. The Eid al-Fitr khutbah should cover the rulings of Zakat al-Fitr.
  2. The Eid al-Adha khutbah should cover the rulings of the sacrifice (Qurbani) and of the Takbir al-Tashriq.
  3. It is better to inform people of these rulings beforehand, during the Friday sermon just before Eid, so that they can act on them in time.
Wājibmust do

It is not correct for people to leave after the Eid prayer without listening to the sermon. As with the Friday sermon, they should stay until it finishes, even if they are too far away to hear it.

The rulings of the Eid khutbah are, in general, those of the Friday khutbah, with the following differences.

Sunnahthe Prophet’s way

It is sunnah to deliver two khutbahs after the Eid prayer.

The Eid khutbah set against the Friday khutbah
Point Friday khutbahEid khutbah
Sitting on the minbar before the first sermon Sunnah, because the Friday prayer has an adhānSunnah that the preacher does not sit, since ʿīd has no adhān
Opening with takbīr NoneBoth sermons open with takbīr, one of five sermons that do: the two of ʿīd, and the three of Ḥajj
Number of takbirs NoneNine, consecutively, at the start of the first sermon; seven at the start of the second; fourteen after the second sermon, before descending the minbar
Closing with takbīr NoneYes, as above
When delivered relative to the prayer Before: a sharṭ of the prayer's validityAfter: not a sharṭ of the prayer's validity
Makrūhbetter not to

Delivering the khutbah before the ʿīd ṣalāh is makrūh. Where it is delivered beforehand by mistake, it is not repeated after the ṣalāh.

The content proper to each khutbah

  1. In the Eid al-Fitr khutbah, the rulings of Zakāt al-Fiṭr should be set out.
  2. In the Eid al-Adha khutbah, the rulings of the sacrifice and of the Takbīr al-Tashrīq should be set out.
  3. It is preferable to inform people of these rulings in advance, in the Friday sermon preceding Eid, so that they are able to fulfil them in time.
Wājibmust do

Leaving after the ʿīd ṣalāh without hearing the khutbah is not correct. As with the Friday khutbah, the congregation should remain until it finishes, even where the sermon cannot be heard from where they stand.

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