The sunnah method of adhan and iqamah, step by step
How the muadhin calls the adhan from start to finish, and how the iqamah differs from it.
How to call the adhan, the sunnah way
- First have wudu; it's best to have no impurity at all.
- Stand outside the mosque, somewhere high up, facing the qiblah.
- Put your index fingers in your ears.
- Say 'Allahu Akbar' four times, loudly, as two pairs.
- Say 'I bear witness there is no god but Allah' twice, then 'I bear witness Muhammad is the messenger of Allah' twice.
- Turn your face to the right and say 'Come to prayer' twice.
- Turn your face to the left and say 'Come to success' twice.
- Say 'Allahu Akbar' twice, then finish with 'There is no god but Allah' once.
- Only for Fajr: after 'Come to success', without turning your face, say 'Prayer is better than sleep' twice.
- Say every part on its own, with a little pause, so whoever is listening has time to answer each line.
| Point | Adhan | Iqamah |
|---|---|---|
| Where | Outside the mosque | Inside the mosque |
| When | A little before the prayer | Right before the prayer starts |
| Voice | Loud | Softer |
| 'Prayer is better than sleep' | Said in the Fajr adhan | Never said |
| 'The prayer has now begun' | Not said | Said in every prayer |
| Fingers in ears / turning face | Yes, for both | Not needed |
The sunnah method brings together everything already covered (the words, the purity, and the manner of standing and turning) into one continuous description.
The sunnah method of the adhan
- The mu'adhin purifies himself from both major and minor impurity, then stands outside the mosque on an elevated place, facing the qiblah.
- He places his index fingers in his ears and calls out loudly.
- He says 'Allahu Akbar' four times, in two pairs of two.
- He recites the two testimonies four times in total: the first ('there is no god but Allah') twice, then the second ('Muhammad is the messenger of Allah') twice.
- He turns his face to the right and says 'hayya ala's-salah' twice.
- He turns his face to the left and says 'hayya ala'l-falah' twice.
- He says 'Allahu Akbar' twice, then closes with 'la ilaha illa'llah' once.
- In the Fajr adhan only, after 'hayya ala'l-falah', he adds 'as-salatu khayrun mina'n-nawm' twice, without turning his face.
- Every phrase is said separately, with pauses between them, giving the listener enough time to respond to each.
| Point of difference | Adhan | Iqamah |
|---|---|---|
| Location | Outside the mosque | Inside the mosque |
| Timing | A short while before the prayer | Immediately before the prayer |
| Volume | Loud | Lower voice |
| 'As-salatu khayrun mina'n-nawm' | Recited (Fajr only) | Not recited |
| 'Qad qamati's-salah' | Not recited | Recited, in every prayer |
| Fingers in the ears | Yes | Not needed |
| Turning the face right/left | Yes, on hayya ala's-salah and hayya ala'l-falah | Not needed |
The sunnah method integrates the wording, the state of purity, the posture and the movements already treated separately into the single continuous act performed by the mu'adhin.
The sunnah method of the adhan
- The mu'adhin, having purified himself of both hadath akbar and hadath asghar, stands outside the mosque on an elevated place, facing the qiblah.
- He places his index fingers in his ears and calls out in a raised voice.
- He pronounces 'Allahu Akbar' four times, as two pairs of two.
- He recites the shahadatan four times: the first shahadah ('la ilaha illa'llah') twice, in two separate calls, then the second shahadah ('Muhammadan rasulu'llah') twice, in two separate calls.
- He turns his face to the right and calls 'hayya ala's-salah' twice, in two calls.
- He turns his face to the left and calls 'hayya ala'l-falah' twice, in two calls.
- He says 'Allahu Akbar' twice, as a single call, then concludes with 'la ilaha illa'llah' once.
- For the Fajr adhan specifically, after 'hayya ala'l-falah', he adds 'as-salatu khayrun mina'n-nawm' twice, in two calls, without turning the face.
- The phrases of the adhan are pronounced separately and with pauses (tarsil), allowing the listener sufficient time to respond to each in turn.
| Point of difference | Adhan | Iqamah |
|---|---|---|
| Location | Outside the mosque | Inside the mosque |
| Timing relative to the prayer | Shortly before | Immediately before |
| Volume | Raised (jahr) | Lowered |
| 'As-salatu khayrun mina'n-nawm' | Recited, Fajr only | Not recited at all |
| 'Qad qamati's-salah' | Not recited | Recited in every prayer, in place of the Fajr addition |
| Fingers placed in the ears | Sunnah | Not required |
| Turning the face right/left on hayya ala's-salah / hayya ala'l-falah | Sunnah | Not required |
Aside from these differences, the wording and order of the iqamah's fifteen shared words follow the same method as the adhan.
Related
- The adhan and the iqamah: what they are, and their words What the adhan and iqamah are, and the exact Arabic words of each, with their meaning.
- The sunnahs and preferred acts of adhan and iqamah How the muadhin should stand, move and speak while calling, the purity he should be in, and the mistakes to avoid in pronunciation.
- Tathwib, and how to respond to the adhan and iqamah The extra reminder given between the adhan and iqamah, what to do on hearing the adhan, and the words to say in reply.
- The rules of adhan and iqamah, and when an adhan counts Who must call the adhan, when it is and isn't required, and the four conditions that make an adhan valid.