Islamic Manual

Taking the wife back during her waiting period (ruju')

How a husband may take his wife back after a revocable divorce, while her waiting period is still running, without a new marriage contract.

If a husband has given his wife a divorce that can still be undone, he can take her back while she is in her waiting period, and they carry on married - no new wedding is needed.

Necessary (Wājib)must do

Returning to one's wife during her waiting period, after giving one or two revocable divorces, in order to keep the marriage going, is called revocation (rujuʿ).

Necessary (Wājib)must do

Reconciliation is only possible for a revocable divorce. It cannot happen once the waiting period is complete, or after an irrevocable divorce has been given. For a light irrevocable divorce, a new marriage contract is required instead; for a severe irrevocable divorce, halalah becomes necessary - completing her waiting period, then a valid marriage to another man which is consummated, then that husband divorcing her and her completing his waiting period too.

How revocation is done

  1. Verbally: the husband tells his wife, "I am revoking the divorce," "I am taking you back," or "I will not leave you," or tells someone else, "I have revoked the divorce" or "I have taken back my wife."
  2. By action: physical intimacy with the wife, or an act equivalent to it, also constitutes revocation.
Necessary (Wājib)must do

Rujūʿ is the husband's return to his wife during her ʿiddah, after one or two ṭalāq rajʿī, with the purpose of continuing the marriage.

Necessary (Wājib)must do

Rujūʿ is possible only in respect of a ṭalāq rajʿī. It cannot occur after the ʿiddah is complete, nor after a ṭalāq bāʾin. In the case of ṭalāq bāʾin khafīfah, renewal of the nikāḥ is required instead; in the case of ṭalāq bāʾin mughallaẓah, ḥalālah of the woman becomes necessary - completion of her ʿiddah, then a valid nikāḥ with another man which is consummated, then that husband's ṭalāq of her, and her completion of his ʿiddah as well.

The two forms of rujūʿ

  1. Qawlan (verbally): the husband tells his wife "I am revoking the divorce," "I am taking you back," or "I will not leave you," or tells a third party "I have revoked the divorce" or "I have taken back my wife."
  2. Filan (by act): physical intimacy, or an act equivalent to it, itself constitutes rujūʿ.

This is the English translation of Nisab Ahle Khidmaat Sharia, exactly as the book has it, for the passages this page was written from. About 285 words. Switch back to Guide for the rewritten version.

Rulings of Divorce

11. Rulings of Revocation (Ruju‘):

  1. Returning to one’s wife during her waiting period after giving one or two revocable divorces to maintain the marriage is called revocation (ruju‘).
  2. Raj'ah (reconciliation) is only possible in the case of a revocable divorce. Raj'ah cannot occur after the completion of the 'Iddah (waiting period) or after an irrevocable divorce (Talaq Bain) has been given. Rather, in the case of Talaq Bain Khafifah, the renewal of Nikah is required, and in the case of Talaq Bain Mughallazah, Halalah of the woman becomes necessary [i.e., after completing her 'Iddah, the woman must enter into a valid Nikah with another man, consummate the marriage with him, and then he must divorce her. The 'Iddah for that divorce must also be completed].
  3. The wife’s consent is not a condition for revocation [even if she is displeased, the husband may revoke]. Similarly, the presence of witnesses is not required [revocation can occur without witnesses]. However, if the wife is informed, and two witnesses are taken, this will be in accordance with the Sunnah. If no witnesses are present or the wife is not informed, this revocation will still be valid but contrary to the Sunnah.
  4. Revocation can be done verbally or by action:

Verbally: The husband may say to his wife, "I am revoking the divorce," "I am taking you back," or "I will not leave you," etc., or he may tell someone else, "I have revoked the divorce," or "I have taken back my wife," etc.

By Action: Revocation can also occur through physical intimacy with the wife or similar acts that are equivalent to it.

  1. Through revocation, the wife remains the husband’s legal spouse, and no new marriage contract is required.

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