Islamic Manual

Disbelief (kufr), associating partners with Allah (shirk), and treating a sin as permitted

What counts as disbelief or associating partners with Allah, the two kinds of sin, and the three steps of repentance.

Kufr means disbelief: the opposite of believing in Allah. Anyone who refuses, in their heart or with their words, to believe or say something they are supposed to believe is called a kafir (disbeliever), even if it's only one thing they deny.

Some things that can make a person a disbeliever

  1. Saying anything bad about Allah.
  2. Insulting a prophet, any prophet of Allah.
  3. Saying anything bad about the Prophet Muhammad ﷺ, his appearance, his qualities, or his teachings.
  4. Rejecting any verse of the Quran, or treating it disrespectfully.
  5. Making fun of any rule in Islam, or treating it as unimportant.
  6. Calling something forbidden (haram) allowed (halal), or the other way around.
  7. Saying things like, "Why has Ramadan come? It's such a problem!"
  8. Making light of prayer, saying things like "What good have I gotten from praying?" or "What have I lost by not praying?"
  9. Saying you would disobey Allah even if He ordered you to do something.
  10. Starting a sin, like drinking alcohol, by saying "Bismillah" (in the name of Allah) first.
  11. Thinking a sin doesn't matter, or telling yourself "it's fine if I do this."
  12. Believing what astrologers or fortune-tellers predict, and trusting them.
  13. Worshipping idols, or asking a statue to heal or help you.
  14. Losing all hope in Allah's mercy, or having no fear at all of His punishment.
Forbidden (Ḥarām)must not do

Everything in the list above is disbelief, and a Muslim must never say or do any of it, even as a joke. Just as seriously, never call another Muslim a disbeliever because of a sin, unless they clearly say or do something that is itself disbelief.

Shirk means believing that someone or something is equal to Allah: in who He is, in His qualities, or in deserving worship. It means treating something else as if it shared Allah's power, or worshipping it.

Kinds of shirk
Kind Example
In Allah's existence Believing someone else is also a god; saying things like "You are as high as God."
In Allah's qualities Believing that someone, like a saint, knows everything, hears everything, or controls people's fortune, all by themselves, the way Allah does.
In worshipping Allah alone Bowing to anyone besides Allah. Fasting in someone else's name besides Allah's. Sacrificing an animal in someone else's name. Releasing an animal in someone else's name.
Forbidden (Ḥarām)must not do

Shirk, treating anyone or anything as Allah's equal in who He is, His qualities, or worship, is the biggest sin of all. Allah will not forgive it if a person dies without repenting, and they will stay in Hell forever. Asking Allah through a prophet or saint is not shirk.

A sin is breaking any rule of Islam: not doing what Allah commanded, or doing what He forbade.

Two kinds of sin
Kind What it means
Major sins (Kabira) Serious sins. The Hereafter warns of severe punishment for them, or they carry a strict punishment in this life under Islamic law.
Minor sins (Saghira) Sins with no such warning of big punishment and no set punishment in this life.

Someone who commits major sins is called a "faasiq" (a wrongdoer).

Some examples of major sins

  1. Shirk (associating partners with Allah)
  2. Unjust killing
  3. Neglecting obligatory acts, like prayer and fasting
  4. Using alcohol or drugs
  5. Adultery or fornication
  6. Stealing
  7. Magic or sorcery
  8. Oppression
  9. Lying
  10. Bribery
  11. Interest (usury)
  12. Cheating in weighing or measuring
  13. Misusing the wealth of orphans
  14. Betraying trust
  15. Hiding true testimony or giving false witness
  16. Swearing falsely to change the truth
  17. Disobeying or hurting one's parents
  18. Gambling
  19. Accusing pure people of immoral acts
  20. Engaging in immoral acts
  21. Treating minor sins lightly, or insisting on repeating them

The three steps of repentance (Tawbah)

  1. Realising the harm: understand that sin leads to the Fire.
  2. Feeling regret: feel real sorrow for the sin.
  3. Resolving never to return: firmly decide not to do it again.
Obligatory (Farḍ)must do

A Muslim must stay away from every sin, big or small, and must never think a forbidden thing is allowed. If a sin happens, repent straight away: understand its harm, feel truly sorry, and firmly decide never to do it again.

A prayer to see truth and falsehood clearly

اَللّٰهُمَّ أَرِنَا الْحَقَّ حَقًّا وَارْزُقْنَا اتِّبَاعَهٗ وَأَرِنَا الْبَاطِلَ بَاطِلًا وَارْزُقْنَا اجْتِنَابَهٗ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ

Allāhumma arina'l-ḥaqqa ḥaqqan wa'rzuqnā'ttibāʿah, wa arina'l-bāṭila bāṭilan wa'rzuqnā ijtināʿah, bi-raḥmatika yā arḥama'r-rāḥimīn

O Allah, show us truth as truth and grant us the strength to follow it, and show us falsehood as falsehood and grant us the strength to avoid it, by Your mercy, O Most Merciful of the merciful.

Kufr, in Islam, means rejecting faith: the opposite of believing in Allah. Anyone who denies, in heart or in words, something they are supposed to believe or affirm is a "kafir" (disbeliever), even if only one required belief is denied.

Examples of what can make someone a disbeliever

  1. Disrespecting Allah by saying anything bad about Him.
  2. Insulting a Prophet, including any prophet of Allah.
  3. Disrespecting the Prophet Muhammad ﷺ: saying anything negative about him, his appearance, his qualities, or his teachings.
  4. Rejecting any verse of the Quran, or treating it disrespectfully.
  5. Making fun of any rule in Islam, or considering it unimportant.
  6. Considering forbidden things as allowed: calling something haram halal, or vice versa.
  7. Saying things like, "Why has Ramadan come? It's such a problem!"
  8. Belittling the importance of Salah, saying, "What good have you gained from your prayers?" or "What have I lost by not praying?"
  9. Saying one would disobey Allah's command even if Allah ordered them to do something.
  10. Starting a sinful act with "Bismillah," like drinking alcohol or doing other sins.
  11. Seeing a sin as unimportant, or thinking "it doesn't matter if I do this."
  12. Believing in the predictions of astrologers or fortune-tellers, and trusting them.
  13. Worshipping idols, or asking them for healing, like praying to a statue for help.
  14. Despairing of Allah's mercy, or feeling no fear at all of His punishment.
Forbidden (Ḥarām)must not do

Each of the statements and acts listed is kufr and strictly forbidden, even when spoken in jest; anyone who dies upon it remains in Hell forever. Equally, declaring a Muslim a disbeliever on account of sin is forbidden, unless they have clearly said or done something that is itself disbelief.

Shirk means holding that anyone or anything is equal to Allah in His being, His qualities, or His right to be worshipped: associating others with Allah, whether by believing they share His powers, or by worshipping them.

The forms shirk takes
In Allah's... Example
Existence Believing someone other than Allah is also a god; saying things like, "You are as high as God."
Qualities Believing that someone else, a saint or holy person, has all or any of Allah's qualities by themselves, such as knowing everything, hearing everything, or controlling people's fortunes as Allah does.
Right to be worshipped Bowing to anyone besides Allah. Fasting in the name of anyone other than Allah. Sacrificing animals in the name of anyone besides Allah. Releasing animals in the name of someone other than Allah.
Forbidden (Ḥarām)must not do

Shirk, in Allah's being, His qualities or His right to be worshipped, is the gravest of sins and strictly forbidden; Allah does not forgive it if a person dies without repenting, and the one who dies upon it remains in Hell forever. Making dua to Allah through the means (wasilah) of a prophet or saint is not shirk.

A sin is breaking any Islamic rule: failing to do what Allah has commanded, or doing what He has forbidden.

The two types of sin
Type Definition
Major Sins (Kabira) Serious sins that come with a warning of severe punishment in the Hereafter, or carry a strict punishment in Islamic law.
Minor Sins (Saghira) Sins that carry no such warning of a major punishment, and no set punishment in this life.

In Islam, a person who commits major sins is called a "faasiq" (a wrongdoer).

Commonly agreed examples of major sins
# Major sin
1 Shirk (associating partners with Allah)
2 Unjust killing
3 Neglecting obligatory acts (like prayer and fasting)
4 Using alcohol or drugs
5 Adultery or fornication
6 Stealing
7 Magic or sorcery
8 Oppression
9 Lying
10 Bribery
11 Interest (usury)
12 Cheating in weighing or measuring
13 Misusing the wealth of orphans
14 Betraying trust
15 Hiding true testimony or giving false witness
16 Swearing falsely to change truth
17 Disobeying or hurting parents
18 Gambling
19 Accusing pure people of immoral acts
20 Engaging in immoral acts
21 Treating minor sins lightly or insisting on repeating them

There are different opinions on the exact number of major sins; these are the commonly agreed-upon examples.

The three steps of repentance (Tawbah)

  1. Realising the harm: understanding that sin leads to Hellfire.
  2. Feeling regret: feeling deep sorrow and regret for the sin.
  3. Resolving to never return: making a firm decision not to commit the sin again.
Obligatory (Farḍ)must do

Avoiding every sin, major and minor, is obligatory, and believing a forbidden act to be permissible is itself kufr. When a sin is committed, repentance (tawbah) is obligatory at once, through its three steps: realising the harm, feeling genuine regret, and resolving never to return to it.

A prayer to see the truth and falsehood as they are

اَللّٰهُمَّ أَرِنَا الْحَقَّ حَقًّا وَارْزُقْنَا اتِّبَاعَهٗ وَأَرِنَا الْبَاطِلَ بَاطِلًا وَارْزُقْنَا اجْتِنَابَهٗ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ

Allāhumma arina'l-ḥaqqa ḥaqqan wa'rzuqnā'ttibāʿah, wa arina'l-bāṭila bāṭilan wa'rzuqnā ijtināʿah, bi-raḥmatika yā arḥama'r-rāḥimīn

O Allah, show us truth as truth and grant us the strength to follow it, and show us falsehood as falsehood and grant us the strength to avoid it, by Your mercy, O Most Merciful of the merciful.

Kufr, in the terminology of the Sharīʿah, is the rejection of īmān: the antithesis of belief in Allah. One who denies, whether in the heart or by speech, any single matter that is obligatory to believe or affirm becomes a kāfir, even where the denial concerns only one such matter.

Instances given here that constitute kufr

  1. Disrespect toward Allah, by any statement derogatory of Him.
  2. Insulting any prophet of Allah.
  3. Disrespect toward the Prophet Muhammad ﷺ: regarding his person, his appearance, his attributes, or his teachings.
  4. Rejecting any āyah of the Qurʾān, or treating it with disrespect (istikhfāf).
  5. Mocking any Sharʿī ruling, or holding it to be of no consequence.
  6. Istiḥlāl: treating a ḥarām matter as ḥalāl, or a ḥalāl matter as ḥarām.
  7. Statements such as, "Why has Ramadan come? It's such a problem!"
  8. Disparaging ṣalāh, e.g. "What have I gained from praying?" or "What have I lost by not praying?"
  9. Declaring one would disobey Allah even were He to command a given thing directly.
  10. Prefacing a sinful act with "Bismillāh," as in taking an intoxicant.
  11. Treating a sin as inconsequential: holding "it does not matter if I do this."
  12. Crediting the predictions of astrologers or fortune-tellers, and placing trust in them.
  13. Idol worship, or petitioning an idol for cure or aid.
  14. Despair (qunūṭ) of Allah's mercy, or the total absence of khawf (fear) of His punishment.
Forbidden (Ḥarām)must not do

Each of the statements and acts listed constitutes kufr and is ḥarām, even uttered in jest (hazl); one who dies upon it is mukhallad in Jahannam. Takfīr of a Muslim on account of sin is likewise forbidden, unless they have made an explicit statement or committed an explicit act that is itself kufr.

Shirk is to hold that any created being shares with Allah in His Dhāt (Being), His Ṣifāt (attributes), or His exclusive right to be worshipped: whether by believing that a power of Allah's is shared, or by directing worship (ʿibādah) to other than Him.

The categories of shirk given here
Category Instances
Shirk fī'dh-Dhāt (in His Being) Holding another to be a deity alongside Allah; statements equating a person's standing with God's.
Shirk fī'ṣ-Ṣifāt (in His attributes) Attributing to another (independently, as opposed to by Allah's granting) an attribute exclusive to Allah, such as universal knowledge, universal hearing, or command over people's fortunes.
Shirk fī'l-ʿIbādah (in the right to be worshipped) Rukūʿ (bowing) to other than Allah; fasting in a name other than Allah's; sacrificing an animal in a name other than Allah's; releasing an animal in a name other than Allah's.
Forbidden (Ḥarām)must not do

Shirk, whether fī'dh-Dhāt, fī'ṣ-Ṣifāt or fī'l-ʿIbādah, is the gravest of sins and ḥarām; Allah does not forgive it absent tawbah, and the mushrik who dies upon it is mukhallad in Jahannam. Tawassul by a prophet or walī is distinguished from it and legitimate.

A dhanb (sin) is any transgression of a Sharʿī command: omission of what Allah has ordered, or commission of what He has forbidden.

Kabāʾir and ṣaghāʾir
Category Definition
Kabīrah (major sin) A sin attached to a threat (waʿīd) of severe punishment in the Ākhirah, or to a fixed ḥadd or taʿzīr punishment in the Sharīʿah.
Ṣaghīrah (minor sin) A sin carrying neither such a threat nor a fixed worldly punishment.

One given to kabāʾir is termed a fāsiq.

Commonly agreed kabāʾir, as listed here
# Kabīrah
1 Shirk
2 Unjust killing
3 Neglect of the farāʾiḍ (e.g. ṣalāh, ṣawm)
4 Consuming intoxicants or drugs
5 Zinā (adultery or fornication)
6 Theft
7 Siḥr (magic or sorcery)
8 Ẓulm (oppression)
9 Lying
10 Bribery
11 Ribā (interest)
12 Fraud in weighing or measuring
13 Misappropriating an orphan's wealth
14 Breach of amānah (trust)
15 Concealing true testimony, or false witness
16 False oaths that distort the truth
17 ʿUqūq al-wālidayn (disobedience or harm to parents)
18 Gambling
19 Qadhf (accusing the chaste of immorality)
20 Committing immoral acts
21 Treating ṣaghāʾir lightly, or persisting in them

The number of kabāʾir is disputed among scholars; this list gives the commonly agreed instances as stated in the source.

The three constituents of tawbah

  1. Recognising the harm: that the sin leads to the Fire.
  2. Nadam (regret): genuine sorrow over the sin.
  3. ʿAzm (resolve): a firm determination never to return to it.
Obligatory (Farḍ)must do

Avoidance of every dhanb, kabīrah and ṣaghīrah, is obligatory, and istiḥlāl al-maʿṣiyah is itself kufr. Where a sin occurs, tawbah is obligatory at once, by its three constituents: recognising the harm, nadam (regret), and ʿazm (firm resolve) never to return.

Duʿāʾ for truth and falsehood to be shown as they are

اَللّٰهُمَّ أَرِنَا الْحَقَّ حَقًّا وَارْزُقْنَا اتِّبَاعَهٗ وَأَرِنَا الْبَاطِلَ بَاطِلًا وَارْزُقْنَا اجْتِنَابَهٗ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ

Allāhumma arina'l-ḥaqqa ḥaqqan wa'rzuqnā'ttibāʿah, wa arina'l-bāṭila bāṭilan wa'rzuqnā ijtināʿah, bi-raḥmatika yā arḥama'r-rāḥimīn

O Allah, show us truth as truth and grant us the strength to follow it, and show us falsehood as falsehood and grant us the strength to avoid it, by Your mercy, O Most Merciful of the merciful.

This is the English translation of Nisab Ahle Khidmaat Sharia, exactly as the book has it, for the passages this page was written from. About 1,086 words. Switch back to Guide for the rewritten version.

Kufr, Shirk, Istihlal-e-Gunah etc (1) Kufr (Disbelief)

  1. Meaning of Kufr: In Islam, kufr means rejecting faith. It is the opposite of believing in Allah. Anyone who denies something they are supposed to believe in or say, either by refusing it with their heart or words, is a "kafir" (disbeliever). This can happen even if they deny just one thing they are supposed to believe in.
  2. Danger of Kufr: Kufr is a very bad thing. Those who die as disbelievers will stay in Hell forever.
  3. Being Grateful for Faith: After receiving the gift of faith (Iman), a person should be thankful for it, do good deeds, and be careful not to lose it. Muslims should avoid Saying or doing anything that could lead to kufr. Remember that even Saying words of disbelief—even as a joke—can make a person a disbeliever. If someone accidentally says something wrong, they should immediately repent.
  4. Examples of Kufr: There are many things that can make someone a disbeliever. Here are some examples:
  5. Disrespecting Allah by Saying anything bad about Him.
  6. Insulting a Prophet, including any prophet of Allah.
  7. Disrespecting the Prophet Muhammad (peace be upon him) by Saying anything negative about him, his appearance, his qualities, or his teachings.
  8. Rejecting any verse of the Quran or treating it disrespectfully.
  9. Making fun of any rule in Islam or considering it unimportant.
  10. Considering forbidden things as allowed, like calling something haram (forbidden) halal (allowed), or vice versa.
  11. Saying things like, “Why has Ramadan come? It’s such a problem!”
  12. Belittling the importance of Salah (prayer) by Saying, “What good have you gained from your prayers?” or, “What have I lost by not praying?”
  13. Saying they would disobey Allah’s command even if Allah ordered them to do something.
  14. Starting a sinful act with “Bismillah” (In the name of Allah), like drinking alcohol or doing other sins.
  15. Seeing a sin as not important or thinking, “It doesn’t matter if I do this.”
  16. Believing in predictions by astrologers or fortune-tellers and trusting them.
  17. Worshipping idols or asking them for healing, like praying to a statue for help.
  18. Despairing in Allah’s Mercy or feeling no fear of His punishment can also be counted as kufr.
  19. Calling a Muslim a Kafir: Never call any Muslim a disbeliever (kafir), even if they sin a lot, unless they clearly say something that shows disbelief or do an act of disbelief.

Kufr, Shirk, Istihlal-e-Gunah etc (2) Shirk (Associating Partners with Allah)

  1. Definition of Shirk: Shirk means thinking that anyone or anything is equal to Allah in His being, qualities, or right to be worshipped. It is the act of associating others with Allah, either by believing they share His powers or by worshipping them.
  2. Seriousness of Shirk: Shirk is a major sin that Allah will not forgive if a person dies without repenting for it. Anyone who commits shirk (a "mushrik") will remain in Hell forever.
  3. Types of Shirk: Here are some common forms of shirk:
  4. In Allah’s Existence:
  5. — Example: Believing someone other than Allah is also a god.
  6. — Example: Saying things like, “You are as high as God.”
  7. In Allah’s Qualities:
  8. — Example: Believing that someone else has all or any of Allah’s qualities by themselves, like thinking a saint or holy person knows everything, can hear everything, or controls people’s fortunes like Allah does.
  9. In Worshipping Allah Alone:
  10. — Example: Bowing to anyone besides Allah.
  11. — Example: Fasting in the name of anyone other than Allah.
  12. — Example: Sacrificing animals in the name of anyone besides Allah.
  13. — Example: Releasing animals in the name of someone other than Allah.

Kufr, Shirk, Istihlal-e-Gunah etc (Note)

All these acts are forms of shirk. Muslims should avoid these and remember that all creatures are powerless without Allah. Although Allah has blessed some of His special servants with knowledge or abilities, they can only act by Allah’s permission. Only Allah has complete power to bring good or harm, so we should ask for help directly from Him. However, making dua (prayer) with the help of prophets or saints as a means to Allah can be a way to gain Allah’s blessings, as they are beloved to Him.

Kufr, Shirk, Istihlal-e-Gunah etc (3)Considering Sins as Permissible (Istihlal e Gunah)

  1. What is a Sin? Breaking any Islamic rule is called a sin. This includes not doing what Allah has commanded and doing what He has forbidden.
  2. Sin vs. Thinking Sin is Permissible: Committing a sin while knowing it’s wrong is bad, but thinking a sin is permissible or allowed is even worse. Believing that forbidden actions are acceptable is actually an act of disbelief (kufr).
  3. Types of Sins: There are two types of sins:
  4. — Major Sins (Kabira): These are serious sins that come with a warning of severe punishment in the Hereafter or have a strict punishment in Islamic law.
  5. — Minor Sins (Saghira): These sins do not have a warning of a big punishment or a set punishment in this life.
  6. Major Sins and Their Doers: In Islam, a person who commits major sins is called a "faasiq" (a wrongdoer).
  7. Examples of Major Sins: There are different opinions about the number of major sins, but here are some commonly agreed upon:
  8. — Shirk (associating partners with Allah)
  9. — Unjust killing
  10. — Neglecting obligatory acts (like prayer and fasting)
  11. — Using alcohol or drugs
  12. — Adultery or fornication
  13. — Stealing
  14. — Magic or sorcery
  15. — Oppression
  16. — Lying
  17. — Bribery
  18. — Interest (usury)
  19. — Cheating in weighing or measuring
  20. — Misusing the wealth of orphans
  21. — Betraying trust
  22. — Hiding true testimony or giving false witness
  23. — Swearing falsely to change truth
  24. — Disobeying or hurting parents
  25. — Gambling
  26. — Accusing pure people of immoral acts
  27. — Engaging in immoral acts
  28. — Treating minor sins lightly or insisting on repeating them
  29. Minor Sins: There are countless minor sins, and they do not have a set number.
  30. Avoiding All Sins: Muslims should try to avoid all sins, big or small. If a sin is accidentally committed, one should immediately repent.
  31. — Steps of Repentance (Tawbah): Repentance involves three things:
  32. — — Realizing the Harm: Understand that sin leads to Hellfire.
  33. — — Feeling Regret: Feel deep sorrow and regret for the sin.
  34. — — Resolving to Never Return: Make a firm decision not to commit the sin again.

We ask Allah to keep us on the path of true beliefs and protect us from false beliefs.

اَللّٰهُمَّ أَرِنَا الْحَقَّ حَقًّا وَارْزُقْنَا اتِّبَاعَهٗ وَأَرِنَا الْبَاطِلَ بَاطِلًا وَارْزُقْنَا اجْتِنَابَهٗ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ

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